In the Book of Changes, the hexagrams of Qian should be viewed from the bottom up. At the bottom, it's called "nine at the beginning" and then "nine in the second place" and "nine in the third place"...
In the hexagrams of Kun, the lowest part is called "sixth at the beginning" and then "six in the second place"
In the Qian hexagram and Kun hexagram, what impresses me most is the nine at the top means : Arrogant dragon will have cause to repent.Here the dragon is used to symbolize the changes in the way of heaven and the rise and fall of personnel, the nine at the top stage is like the dragon has flown to the extremely high sky, but the extreme is reversed, and if it continues to rise, it will encounter dangers and difficulties. Therefore, "hyperdragon has regrets" reminds people to be wary of danger in peace, not to pursue too much perfection and perfection, so as not to cause unnecessary trouble and loss. This hexagram is not only a metaphor, but also contains the attitude and philosophy of life. It tells us not to be proud and complacent, but to keep a humble attitude in the face of success and glory. In success, we should also remain vigilant and introspective, always remind ourselves not to go to extremes and extremes.
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1. Notes on Chapter 1 Introduction and Selections from I Ching
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The"I Ching", also known as the "Book of Changes", is one of the oldest books in Chinese history. It has been used for thousands of years, both to predict events and to teach philosophical ideas. It is believed to have started during the Western Zhou dynasty, over 3,000 years ago, but its roots might be even older.
The I Ching developed from early methods of telling the future, where people would heat animal bones or turtle shells and study the cracks that appeared. Later, these practices were organized into a system of symbols called "hexagrams", which are the key part of the I Ching.
The book consists of "64 hexagrams". Each hexagram is made up of six lines, which can be broken (yin) or solid (yang). These lines represent the balance between opposing forces. Each hexagram has a specific name, meaning, and explanation to help people understand its message. The 64 hexagrams show different possible situations in life and how things change.
The I Ching is mainly about change and transformation. It teaches that everything in life is always shifting. The concept of "yin"and "yang" is central, representing the balance between opposites. By studying the hexagrams, people can gain insight into how to deal with challenges.
The I Ching has greatly influenced Chinese philosophy, particularly Confucianism and Daoism. It also became popular in the West, especially in psychology and philosophy, during the 19th and 20th centuries. -
Today， after reading selected passages from the Book of Changes against a preliminary understanding of it.Iit was then that i realized that some of the phrases we were familiar with the we were children were derived from the book of changes. I learned that the Qian hexagram in the Book of Changes symbolizes heaven and represents a strong and proactive spirit. It encourages people to strive upwards, keep moving forward, and pursue higher goals the six lines of the Qian hexagram (nine at the beginning,In the second place, nine in the third place, nine in the fourth place, ninein the fifth place, nine at the top.) describe different stages from not using the hidden dragon to regretting the excited dragging, emphasizing the need to pay attention to timing and conditions in the pursuit of goals, and avoid excessive recklessness that may lead to failure. And in the process of reading, i have also accumulated some professional experiences of proverbs that we usually see in English, such as,Heaven movies forever vigorously, likewise, a superior man strives on his way initiative constantly. The Image: The earth's condition is receptive devotion. Thus the superior man, who has btradth of character, carries the outer world.
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First of all, reading selected passages of the Book of Changes in English provides a new way of thinking and understanding Chinese classics from an international perspective. It makes me more deeply understand how to tell Chinese stories well in English, connect Chinese traditional and contemporary values and knowledge. The combination of Western rhetoric and poetics to interpret and translate the language of Chinese culture makes me feel interesting and novel. I not only experienced the breadth and depth of Chinese classics, but also realized that the English major provided me with a new perspective to interpret Chinese classical culture.
Then, I read carefully the selected articles of the Book of Changes. The Chinese original text is concise in terms of words and rich in connotation; The English explanation is straightforward. This makes me realize the implicit beauty and rich historical charm of traditional Chinese culture, and at the same time, I also feel the difference between eastern and Western cultures and languages. Such a wonderful cultural collision and exchange made me feel very interesting.
Reading this book in depth for the first time was a very novel experience, which made me feel a desire to explore the course. I hope I can learn more Chinese and Western culture in this course and tell Chinese stories well in English.
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Introduction discusses the cultural elements that have defined Chinese identity, focusing on early texts that illustrate the "Chinese mind." The hexagrams of the I Ching, for example, depict the interaction between earth, human, and heaven, guiding ancient people in their choices and actions. The text also highlights the cyclical sense of time and the importance of remaining in the center or middle course. The sexagenary cycle of recording days and time is also mentioned, as well as the desire to avoid unexpected transformations between yin and yang. The text concludes with an example of how a kingdom determined to move its capital based on early conceptualizations of time and space.
The selected passage provided is an excerpt from the "Book of Changes" (I Ching), a Chinese classic text on divination and philosophy. It discusses two hexagrams: Qian (The Creative) and Kun (The Receptive).
Qian: The Creative
- This hexagram represents creativity, initiative, and success through perseverance.
- Each line of the hexagram has a specific meaning:
- "Hidden dragon. Do not act." - Yang energy is just beginning to stir.
- "Dragon appearing in the field." - The great man's virtue has spread far and wide.
- "All day long the superior man is creatively active." - Persevering in the right way repeatedly.
- "Wavering flight over the depths." - The great man advances or retreats timely.
- "Flying dragon in the heavens." - The great man is developing his cause.
- "Arrogant dragon will have cause to repent." - Cannot stay long in his prime.
- "There appears a flight of dragons without heads." - The virtue of heaven is not to pose as the leader.
Kun: The Receptive
- This hexagram represents receptivity, adaptability, and success through perseverance.
- Each line of the hexagram has a specific meaning:
- "When there is hoarfrost underfoot." - The power of darkness and cold is just beginning.
- "Straight, square, great." - Tolerates all creatures equally.
- "Hidden lines." - Able to remain persevering.
- "A tied-up sack." - No blame, no praise.
- "A yellow lower garment brings supreme good fortune." - Symbol of reliability and genuineness.
- "Dragons fight in the meadow." - The blood is black and yellow.
- "Lasting perseverance." - By holding fast to what is right, it gains the power of enduring.
The text emphasizes the importance of perseverance, adaptability, and the balance between creativity and receptivity in achieving success and maintaining harmony.
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There are differences between the Chinese and Western approaches to understanding events, with a focus on the I Ching。The Chinese mind, as depicted here, seems to be more concerned with the chance aspect of events and coincidences, while Western thinking emphasizes causality.The example of quartz crystals illustrates the difference between the ideal form (a perfect hexagonal prism) and the actual forms found in nature, which vary. The Chinese sage is more interested in the actual, natural form than the idealized one, indicating a preference for empirical reality over abstract, causal explanations.The I Ching's approach to reality seems to disagree with Western causalistic procedures. Instead of seeing events as clear results of causal chains, the ancient Chinese view emphasizes the configuration formed by chance events in the moment of observation.The concept of "synchronicity" is introduced, which sees the coincidence of events in space and time as more than mere chance. It suggests a peculiar interdependence between objective events and the subjective states of the observer. This is contrasted with causality, which is seen as a statistical truth and a working hypothesis.The ancient Chinese view of the cosmos is compared to the modern physicist's view, which recognizes that the model of the world includes both objective and subjective (psychic) conditions.The sixty-four hexagrams of the I Ching are seen as instruments for interpreting sixty-four different yearly situations, providing non-causal explanations. Since situations are unique and cannot be repeated, experimenting with synchronicity under ordinary conditions seems impossible.
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As an ancient and enigmatic classic, The Book of Changes is rich with deep wisdom and life philosophy. When I first explored it, the Qian and Kun hexagrams made a lasting impression on me.
The Qian hexagram, symbolizing heaven, represents strength, progress, and creativity. The saying, "Heaven moves with relentless energy, and a superior man works tirelessly on his own initiative," encapsulates the essence of the Qian hexagram in a concise and powerful way.
In life, we often face numerous challenges and difficulties. The Qian hexagram teaches us the value of having steadfast beliefs and an unbreakable spirit, encouraging us to confront adversity with courage and actively seek solutions. Whether in learning, work, or relationships, maintaining a positive attitude and continuously striving for self-improvement is essential.
The Kun hexagram, on the other hand, symbolizes softness, tolerance, and support. Just as the earth is vast, a gentleman should uphold virtues of kindness and grace. The earth is broad and deep, accommodating everything, and in the same way, a person should cultivate the ability to embrace and support others.
In interpersonal relationships, we must learn to be tolerant and understanding, respecting others' views and choices. Rather than being overly assertive or rigid, we should use gentleness to overcome obstacles and resolve conflicts harmoniously.
By studying the Qian and Kun hexagrams, I have gained a deeper understanding of life. We must apply the wisdom of Qian and Kun flexibly in different circumstances, finding a balance between strength and softness to walk a steadier and more fulfilling path in life.
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As an ancient and enigmatic classic, The Book of Changes is rich with deep wisdom and life philosophy. When I first explored it, the Qian and Kun hexagrams made a lasting impression on me.
The Qian hexagram, symbolizing heaven, represents strength, progress, and creativity. The saying, "Heaven moves with relentless energy, and a superior man works tirelessly on his own initiative," encapsulates the essence of the Qian hexagram in a concise and powerful way.
In life, we often face numerous challenges and difficulties. The Qian hexagram teaches us the value of having steadfast beliefs and an unbreakable spirit, encouraging us to confront adversity with courage and actively seek solutions. Whether in learning, work, or relationships, maintaining a positive attitude and continuously striving for self-improvement is essential.
The Kun hexagram, on the other hand, symbolizes softness, tolerance, and support. Just as the earth is vast, a gentleman should uphold virtues of kindness and grace. The earth is broad and deep, accommodating everything, and in the same way, a person should cultivate the ability to embrace and support others.
In interpersonal relationships, we must learn to be tolerant and understanding, respecting others' views and choices. Rather than being overly assertive or rigid, we should use gentleness to overcome obstacles and resolve conflicts harmoniously.
By studying the Qian and Kun hexagrams, I have gained a deeper understanding of life. We must apply the wisdom of Qian and Kun flexibly in different circumstances, finding a balance between strength and softness to walk a steadier and more fulfilling path in life.
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In the introduction to chapter one of the textbook, the author introduces the main idea of I Ching (The Book of Changes) and the sixty-four hexagrams in a general way. Fundamentally speaking, what I Ching has researched is the relationship between “ying” and “yang”, which was symbolized by the changes of six lines.
What’s more, as an important part of spatial and temporal ideas of early Chinese culture, these theories have explored a maxim which many Chinese have followed for a long time——the Doctrine of the Mean. This principle told people that yin and yang should be merged with each other in any circumstance, because otherwise things would go to extremity and end unpredictably. Without doubt, this principle can guide many real life actions, embodying the wisdom of the ancient Chinese people.
Then in the following passage, the Selected Passage from I Ching (The Book of Changes), we can learn some of the analysis of the sity-four hexagrams. In ancient China, people always used hexagram and I Ching to tell the fortune of the day. I Ching has recorded different meanings of different combinations of the lines symbolizing “yin” and “yang”. For example, three long lines (which symbolizes three “yang” lines) form a “Qian” hexagram, symbolizing “Creative”; three short lines (which symbolizes three “yin” lines) form a “Kun” hexagram, symbolizing “Receptive”. Different combinations have different meanings.
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After finishing watching and reading the first chapter, I acquired the knowledge about the origins of the Yijing and Fuxi, the interrelationship between them, the principal content of the Yijing. Meanwhile, I learned that the hexagrams in I Ching, or the Book of Changes, have been texts of signs that directed the ancient people to certain choices and actions in the world. And these senses of locality are found everywhere in the book, which was mostly used for divination, reminding people that their placement in a certain social status and life was permanently changing, and to remain steadfast was to keep being adapted with the changing time and positions.
The first two hexagrams of I Ching excerpted present the very basic of Chinese philosophical mind-set, one that conceptualizes the varied moments and positions in life between the heaven and earth. From the Selected Passages from
The Book of Changes, I know the meaning of Qian, Nine at the beginning, Nine in the second place, Nine in the third place and so on.
In general, through this study and reading, I have a deeper understanding of Chinese cultural classics, especially the I Ching, which affords a deep understanding of the intricate interplay among time, space, and human experience.
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The first chapter shows us the Book of Changes, an early text for the study of Chinese culture, and the reason why Chinese culture loves the dragon, calling itself a "descendant of the dragon", and seeing the dragon as a symbol of the emperor. The Book of Changes shows us ancient Chinese philosophy and the wisdom of the ancients, in addition to the study and use of time and space by the early ancients. The Book of Changes believes that all things in heaven and earth are in a state of never-ending development, and it expounds this "natural" law. This law reveals the characteristics of the entire universe and includes the properties of all things in heaven and earth. In the process of exploring the universe, the ancients deduced a complete set of esoteric stargazing culture and divination culture. The unity of yin and yang, Qiankun, rigidity and softness is used to explain all the changes in the universe and human society. Selected passages from the Book of Changes focus on the Qiangua and Kun hexagrams in the Tai Chi Bagua. The Qiangua is about the process of a thing from occurrence to prosperity, that is, spring is born and summer is long, and the opposite of Qiangua, Kun hexagram talks about the process of harvesting in autumn and hiding in winter. The two hexagrams not only reveal the laws of heaven and earth, but also contain profound philosophies of life. The hexagram tells us to always be sober and think independently; The kun hexagram tells us to have a broad mind and noble character.
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After reading the Chapter One,first, I realized that the dragon is an important symbol of our traditional Chinese culture. Nüwa, Fuxi and Yellow Emperor are all closely related to the image of the dragon.
Second, time and space are the foundations of the world we live in. These concepts have been standardized through the interpretation and interpretation of Chinese scholars, and have become the key to understanding the universe and human society.
Third, the sixty-four hexagrams are a symbol system composed of different combinations of six lines (Yin or Yang), reflecting the interaction between heaven, earth and three talents.After reading the Selected Passages from the Book of Changes, what impressed me most was that "Heaven moves forever vigorously, likewise, a superior man strives on his own initiative constantly". This sentence means that the law of nature is vigorous and constantly moving forward, and as a virtuous person, he should follow the way of heaven, actively forge ahead, constantly improve and perfect himself, and never stop.This sentence reminds us that we should make unremitting efforts on the road of life and never give up no matter what difficulties and challenges we encounter. Only by constantly moving forward, can we reach a higher realm.
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The Reflection of Chinese Classics: selected readings
Chinese culture has a long history throughout a continuous encountering and integration of varied and diverse regional cultures. In the prehistory time, we have The Three Sovereigns (or Fuxi, Nuwa, Shennong), also known as Heavenly Sovereign, Earthly Sovereign, and Tai Sovereign, were accredited in the early tales as having created mankind or imparted essential knowledge and skills for survival, hence being regarded as gods of the Age of Mythology in ancient China. The Five Emperors (or Yellow Emperor, Zhuanxu, Emperor Ku, Emperor Yao, Shun) were demigods, who were known by their supreme morals and leading power. Then, we come to the three dynasties, as follows Xia, Shang and Zhou Dynasty. Recently, I have read a book called Revelation (《翦商》)wrrited by Li Shou. In the book, we can find a inference and conjecture of the reason why the divination tradition changed after Shang was replaced by Zhou Dynasty. King Wen of Zhou Dynasty wrote the Book of Changs. According to the book, during Zhou king's imprisonment by Shang, he learned the divination techniques from the merchants, and based on this, developed the divination and hexagrams and lines system of the Book of Changes. Since then, the divination no longer came from mythical revelation from the "Heavenly God" through cracked bones, but from “words of wisdom” as systematized in the forms of numbers, yin-and-yang graphs, and prognostic texts in the Book to Changes. -
As a Confucian classic, the I Ching not only involves philosophy, ethics, politics and other aspects, but also goes deep into personal cultivation, family relations, social governance and other aspects. Through the symbolic sixty-four hexagrams, the I Ching demonstrates unchanging truth and wisdom in an ever-changing world. These hexagrams are composed of Yang Line (I) and Yin Line (-), which symbolize the relative concepts of Yin and Yang, dynamic and static, rigid and soft, etc., reflecting the universal laws of nature and human society. The wisdom of the I Ching is not limited to the philosophical level, it also provides practical life guidance. For example, through the change of the hexagrams, the I Ching teaches people how to face challenges and changes in life, and how to find stability and balance in change. This wisdom has important guiding significance for improving personal cultivation, promoting family harmony, optimizing social governance and so on.
In the process of learning the Book of Changes, people can deeply understand the dialectical thinking and the concept of change. The I Ching emphasizes the relationship between Yin and Yang, and believes that everything is in constant change, and this change is the unchanging law of the universe. By studying the I Ching, people can learn how to find their place in change and how to maintain inner peace and wisdom in a complex and changing environment. -
The Book of Changes is a book that reveals the law of change, including the natural changes of life. The Book of Changes is interpreted by hexagrams, which reveals a lot of life philosophy, which is worth our study and reading.
The nature of the Qiangua, the six lines are Yang lines, from the ninth day to the ninth day there is no change. In other words, from the beginning to the end have been able to stick to their own quality. Yang lines represent the Yang side of things, such as: man, masculinity. The Qiangua insists on its own firmness from beginning to end, so the Qiangua is the most masculine of the 64 GUA.
Heaven has its way, not for the sake of life, not for the sake of death. Heaven, health, the gentleman to self-improvement. Everything has its own rules, to make a thing need the weather, geographical, people, requires to do everything to know the destiny of heaven, can not violate its rules.
For example，see the dragon in the field, benefit to see adults. The premise of 92 is that there needs to be leadership appreciation and reuse. At this time, you can show your talent, but you can't show too much, the heart of awe, so as not to overpower the leadership. After Zhuge Liang came out to assist Liu Bei, the image of adults was vividly displayed, even Zhang Fei was convinced by Zhuge Liang and respected, and all the others were admired, and excessive performance buried hidden dangers for themselves.
The Book of Changes has condensed the ancient crystallization from thousands of years ago, which is the representative of our excellent traditional culture in China. It is one of the endless life philosophy, in today's reality can still be applied to all areas of life.
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1. Through my reading, I was first attracted by its philosophy of yin and yang. Yin and Yang represent two opposite forces that are both opposing and interdependent, and together they form the basic framework of everything in the universe. Through reading, I gradually understood that the mutual transformation and balance of yin and yang is the driving force for the development of all things in the universe. This philosophical thought not only explains natural phenomena, but also penetrates into social phenomena and philosophy of life.
2. The trigrams in the I Ching are its unique system of symbols, each of which carries a profound meaning. In the process of reading, I carefully studied several trigrams in the selection, such as Qian Gua, Kun Gua, Tun Gua and so on. In the process of reading, I carefully studied several trigrams in the selected articles, such as Qian Gua, Kun Gua, Tun Gua and so on. The dry hexagrams represent masculinity, positivity and aggressiveness, symbolising the strength and robustness of heaven; while the Kun hexagrams represent femininity, conformity and tolerance, symbolising the strength and suppleness of earth. These trigrams are not only simulations of natural phenomena, but also a revelation of the philosophy of life, guiding us how to face the challenges and dilemmas of life.
3. The core idea of I Ching is "the way of change", that is, everything in the universe is in a constant state of change, and there is no such thing as eternal change. This idea makes me deeply realise that life is also a journey of constant change. This idea makes me deeply realise that life is also a journey of constant change. -
The Chapter 1 Special and Temporary Ideas of Early Chinese Culture begins with three questions and after this week's learning, I think I can answer the first. Traditional Chinese culture such as earliest text the Book of Changes and mythical legends leaves great impact on Chinese today. Not only do they offer the basic philosophical mindset about time and space but also help us find our roots or enable us with our culture identity. One example is the sixty-four hexagrams in the Book of Changes which guides ancient people's actions when they face the changes of time and space. Primarily the first two hexagrams "Qian" and "Kun" are coined through respective observation on heaven and earth. That is, heaven moves forever vigorously, so to emulate heaven, a superior man strike on his own initiative constantly; earth bears and brings everything, so a superior has a breath of character and carries the outer world. As Yi Jing says, heaven, the creative symbols sublimity, success, furthering, perseverance and earth, the receptive brings about sublime success, furthering through the perseverance of a mare.
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Chinese traditional culture has shaped and influenced the ideological characteristics of the Chinese people, and it helps us understand the universe and human society. The "I Ching" or "Book of Changes" embodies the wisdom of the ancients, using simple lines of Yin and Yang to depict the interactions among the earth, humans, and society. Therefore, the "I Ching" was a treasured guide for people's lives at the time, playing a significant role in aspects such as moral conduct and agricultural production. The "I Ching" conveys that everything is in a state of flux, and for people to maintain stability amidst this change, they must adapt to the constant changes. The only constant is that humans must be at the center, otherwise, there would be chaos in Yin and Yang, leading to unpredictable consequences. Moreover, some imperial dynasties also relocated based on the conceptualization of time and space, demonstrating the profound influence of the "I Ching". In the "I Ching", Qian represents the creativity of heaven and a positive, upward spirit, inspiring people to continuously strive for progress and to realize their potential. In addition, it also illustrates the stages of life development, from "the hidden dragon should not be used" to "the dragon in its supreme power has cause to repent", each stage has its specific meaning and guiding principles. Kun, in contrast to Qian, represents the qualities of tolerance, adaptation, fertility, and nurturing all things. It also symbolizes the inclusiveness of motherhood.
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I recently delved into the profound wisdom of "The Book of Changes". It's a remarkable ancient text that offers insights into the ever-changing nature of life. The various hexagrams and their interpretations provide guidance on different situations. The concept of Yin and Yang, representing the balance and interaction of opposing forces, is truly enlightening. It teaches us to be adaptable and to understand that change is constant. The book also emphasizes the importance of making wise decisions based on the circumstances. Reading it has broadened my perspective and made me more reflective about life's uncertainties.
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After delving into the introductory chapter of "Introduction to Chinese Culture" and excerpts from the "I Ching," I am profoundly impressed by the depth and breadth of Chinese cultural heritage. The preface elegantly weaves together threads of history, philosophy, and wisdom, painting a vivid picture of the intricate tapestry that is Chinese civilization. The "I Ching," in particular, stands as a testament to the ancient Chinese pursuit of understanding the universe and humanity's place within it. Its teachings on change, balance, and harmony transcend time, offering insights that are as relevant today as they were millennia ago. This reading has ignited my curiosity and sparked a deeper appreciation for the rich tapestry of Chinese thought and culture.
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From the Book of Changes, an ancient and profound classic, people can learn a lot of valuable wisdom and philosophy, which transcends the times. It has profound guiding significance for personal self-cultivation, decision-making and understanding of the universe. The balance and change of yin and Yang: the core idea of the book of changes is the theory of yin and Yang. It reveals that everything in the universe contains two opposite and unified aspects of yin and Yang. The interaction and transformation of yin and Yang are the fundamental driving force to promote the development and change of things. This thought teaches us to understand the two sides of things, the importance of balance and harmony, and how to seek opportunities and meet challenges in change. 2. Hexagram and image-number thinking: The Book of Changes simulates and explains natural phenomena, social phenomena and various states of life through the sixty-four hexagrams. Each hexagram has its unique symbolic meaning and law of change. Through the interpretation of the hexagram, we can gain insight into the essence and development trend of things. This image-numerical way of thinking develops our ability to observe, analyze and predict things, and inspires our wisdom to look for patterns and clues in complex environments. 3. Comply with nature and harmony between man and nature: The Book of Changes emphasizes that man should conform to the laws of nature and live in harmony with all things in heaven and earth. This thought embodies the ancient Chinese people's reverence and respect for the natural environment, and guides us to maintain a harmonious relationship with the natural environment in modern society. Achieve sustainable development. At the same time, the concept of " harmony between man and nature " also encourages us to pursue inner peace and tranquility, to achieve the unity of body and mind. 4. Moral cultivation and life wisdom: Many hexagrams and lines in the book of changes contain profound moral cultivation and life wisdom. For example, it teaches us the qualities of honesty, humility and perseverance; in the face of difficulties and challenges, Have the courage to take responsibility, positive response; in the success and prosperity, to maintain a clear mind and humble attitude. This wisdom has important guiding significance for personal growth and development. 5. The art of decision-making and strategic thinking: The I Ching is also a classic about decision-making and strategy. By analyzing the changing rules of hexagrams, it provides a variety of decision-making models and strategic ideas. These models and ideas are not only applicable to ancient wars and political struggles, but also have important reference value for modern enterprise management and market competition. By learning the art of decision-making and strategic thinking in the book of changes, we can improve our decision-making ability and adaptability. In a word, I Ching is a classic work full of wisdom and philosophy. It teaches us how to understand the world, understand life, cultivate character, meet challenges and make decisions. This wisdom is of great significance to our personal growth and development and social progress.
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The I Ching takes yin and yang as its foundation and uses the sixty-four hexagrams to show the pattern of change in everything in the universe. It tells us that everything in the world is in a constant state of change, and nothing is constant. This concept of change allows us to maintain a calm mind when facing the ups and downs of life. Both success and failure are only temporary states, and we should adapt to changes and seize opportunities with a positive attitude.
Meanwhile, the I Ching also emphasizes the harmonious relationship between man and nature. It believes that human beings should follow the laws of nature and become one with nature. In modern society, we are often busy pursuing material wealth but neglect our connection with nature. The I Ching reminds us to return to nature, respect it and protect the environment so as to achieve sustainable development for mankind.
In addition, many of the truths in the I Ching can be applied to our interpersonal relationships. It teaches us to be honest and treat people with sincerity, so that we can win the trust and respect of others. At the same time, we should also learn to tolerate and understand others and respect different opinions and viewpoints, so as to build good interpersonal relationships. -
Qian, the Creative, is symbolized by six unbroken lines, representing the force of the heavens. It is associated with the Dragon, a mythical creature of power and wisdom. The hexagram suggests the dynamic nature of the universe, always in motion and change. It is a symbol of strength, initiative, and the potential for great achievements. Reading about Qian, I am reminded of the importance of taking action and embracing the challenges that life presents. It encourages one to be proactive, to lead with integrity, and to harness the energy of change for personal growth.
Kun, the Receptive, is represented by six broken lines, symbolizing the nurturing aspect of the earth. It is often associated with the mother, embodying qualities of compassion, endurance, and support. Kun teaches us about the value of patience, the importance of being receptive to others, and the wisdom of yielding when necessary. It is a reminder that there is strength in flexibility and that sometimes, the most powerful action is to be still and absorb the energies around us.
Reflecting on Qian and Kun, I am struck by the balance they represent. The I Ching does not present these principles as opposing forces but rather as complementary aspects of life. Qian is about the outward expression of energy, while Kun is about the inward receptivity that allows for growth and nourishment. Together, they form a dynamic duo that encapsulates the essence of life’s ebb and flow.
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The heaven bodies keep moving vigorously, human beings should strive continuously to strength themselves. The Book of Change is an ancient Chinese test and one of the foundational works of Chinese philosophy, the trigrams represent fundamental principles of change and duality. Two of the most significant trigrams are Qian and Qun. The six lines of the Qian hexagram show the development process from potential, expression, prudence, challenge, peak state to excessive pride, reflecting the changes and dynamic balance of nature and human affairs. These lines symbolize various states and corresponding wisdom, touching upon different stages of personal growth, decision-making, and action. In the Book of Changes, the Kun hexagram is composed of six yin lines, representing the characteristics of gentleness, support, inclusiveness, and weight.The Kun hexagram emphasizes the importance of "softness" and advocates for adapting to nature and living in harmony with the environment. It reflects the Taoist philosophy of pursuing softness and naturalness. In the doctrine of the Book of Changes, the relationship between man and earth reminds us to respect and understand the nature of things and their operation. Only by combining the courage to pursue goals and the flexibility to adapt to the environment can we better cope with the challenges of life.
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The development and spread of the Book of Changes in ancient time
The origins of the Book of Changes are traditionally associated with the Zhou Dynasty, around the 11th century BCE, with King Wen of Zhou being credited with the initial organization of the text. However, the text's roots are often attributed to even earlier times, with some legends linking it to the mythical sage king Fu Xi。
During the Spring and Autumn and Warring States periods, Confucian scholars added commentaries to the Book of Changes, enhancing its influence by aligning it with Confucian philosophy. The emergence of the Hundred Schools of Thought also contributed to the further development and spread of the Book of Changes.
In the Wei-Jin period and the Southern and Northern Dynasties, Daoism merged with the Huang-Lao cult, incorporating teachings from the Book of Changes, the Yin-Yang School, astrology, and divination. The Book of Changes was taught more widely, exerting its influence on younger generations.
During the Tang Dynasty, there was a period of decline in Confucianism, but scholars like Han Yu and Li Ao revitalized and reinforced the philosophy on human nature and social morality. After a brief period of depression, the Book of Changes regained its influence and contributed to the birth of new thoughts and theories.
The influence of the Book of Changes has been profound and enduring, not just in China but also in neighboring countries such as * and Japan, where it has been studied and applied in various forms. Its principles have also had a significant impact on the development of Western thought and culture, particularly in the fields of philosophy and psychology.
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After delving into the selected passages from the "I Ching" (also known as the "Book of Changes"), I am left with a profound sense of awe and enlightenment. This ancient Chinese text, steeped in wisdom that spans millennia, offers a unique lens through which to view the universe and our place within it. The "I Ching" is not merely a book; it's a philosophical and divinatory system that encourages introspection and harmony with the natural order.
Each hexagram, a combination of six lines representing yin and yang, encapsulates a situation or challenge, accompanied by insightful commentary that guides the reader towards understanding and resolution. The text emphasizes balance, adaptability, and the cyclical nature of life, reminding us that change is the only constant.
What strikes me most is how the "I Ching" fosters a holistic approach to problem-solving, urging individuals to consider not just the immediate issue but also its broader context and potential future implications. It encourages self-reflection, suggesting that true wisdom lies in understanding oneself as an integral part of the ever-evolving cosmos.
In conclusion, the "I Ching" is a timeless treasure trove of wisdom that transcends cultural boundaries. Its teachings on adaptability, harmony, and the interconnectedness of all things serve as a beacon, illuminating the path towards personal growth and a deeper understanding of the world around us. This ancient wisdom continues to resonate, offering guidance and inspiration in our modern, fast-paced lives. -
After reading the introduction and the selected passages from the Book of Changes, there are two aspects that impress me most.
On the one hand, I am deeply impressed by the broad and profound Chinese culture. "grams"stands for "Yin" and "lines"stands for "Yang",and "Yin" represents the feminine,negative principle,the number of six while "Yang"represents the masculine,initiating principle,the number of nine,thus forming 64 hexagrams,.Each of which has its own unique meaning, and in the separate hexagrams, each line has its own unique meaning, which makes me feel very shocked and admire the wisdom of the ancients.
On the other hand, in the selected parts of the Book of Changes, we know the Qian and the Kun. Qian have six lines,and each line have its different meaning.Qian means the Creative,nine at begining means "Hidden",nine in the second place means "Appearing",nine in the third place means "Beset",nine in the fourth place means "Wavering",nine in the fifth place means "Flying",and nine at the top means "Arrogant".Like the Qian,Kun means the Receptive,and each of the Kun's grams also has a different meaning.Even though the meanings of the Qian and the Kun are different, they convey similar correct practices to us. Qian tells us to learn to selfimprovement, Yuan Hen Li Zhen, Kun tells us to be virtuous, comply with nature. In the reading, I remember the most sentence are "Heaven moves forever vigorously,likewise,a superior man strives on his own initiative constantly" and "The earth's condition is receptive devotion.Thus the superior man,who has breadth of character,carries the outer world."
In life, each of us will encounter some setbacks more or less, at this time, we should not be afraid of difficulties, strong face, self-improvement, with the Qian and Kun guide our life, to guide us in the right direction. -
The first chapter discusses the concept of "traditional culture", emphasizing that cultural traditions are elements that change over time, but they are eternal. She stressed that the concepts of time and space are fundamental to our view of the world we live in, and that they have become part of China's cultural heritage, forming a "Chinese mentality" for understanding the universe and human society. I gained a basic understanding of the concepts of time and space in early Chinese culture. I have a deeper understanding of the periodicity of time and the emphasis on "medium" in Chinese philosophy. I greatly appreciate the continuity of Chinese culture and its lasting impact on modern society. When I read the content of Kun Hexagon, I was encouraged by its emphasis on respect, acceptance, and patience. In contrast to the positive, active, creative nature of Six Times Money, Six Heroes Kun tells us that sometimes we have to play a more passive, gentler, supportive role. This balanced view is critical to understanding leadership and collaboration, as well as the timing of actions and expectations. Each line contains advice on how to be patient and wise in different life situations. Second, I particularly like Six Nations, which shows that being honest can lead to happiness even without a clear goal. The warning above reminds us that even in moments of success, we must avoid conflict and violence. This ancient wisdom still has a deep understanding of personal growth and the management of relationships.
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Reading the preface, I think it is very interesting and meets the requirements of training talents in today's era. The Third Plenary Session of the 18th CPC Central Committee clearly pointed out that it is necessary to "expand foreign cultural exchanges, strengthen international communication capacity and the construction of foreign discourse system, and promote Chinese culture to the world." The cultivation of cross-cultural communication talents with the goal of "going out" has become a new historical mission for English majors. Culture can't go out without translation, but with translation as the core technology, our perspective should also be focused on the ideological, cultural and historical discourses related to it.
Look at the world, society, life, has its own unique value system. English majors should become excellent English talents who can "tell Chinese stories well", have the knowledge reserve of Chinese and Western cultures, the cognitive ability of keenly recognizing traditional and contemporary values, the language skills of translating Chinese culture by combining Western rhetoric and poetics, and the feelings of family and country with the world in mind. -
The Book of Changes, is a cornerstone of classical Chinese philosophy, offering profound insights into the dynamics of change and the natural order of the universe. In the first two weeks of study , we delved into the foundational elements of I Ching reading, including the interpretation of hexagrams and line statements.
The Hexagram of Qian, symbolizing creativity and strength, left a lasting impression on me. It is composed of six unbroken lines, representing the dragon, a potent symbol of power and transformation in Chinese culture. The text describes six stages of the dragon's ascent, which can be seen as a metaphor for personal growth and the evolution of situations.
1." Nine at the beginning means：Hidden dragon. Do not act. "This initial stage advises patience and restraint, suggesting that the conditions are not yet right for action.
2."Nine in the second place means"Dragon appearing in the field. It furthers one to see the great man" As the second stage unfolds, the dragon emerges, indicating that the time is ripe for action and one's talents can be revealed.
3. "Nine in the third place means: All day long the superior man is creatively active. At nightfall his mind is still beset with cares. Danger. No blame." Here, the text warns of potential dangers and the need for constant vigilance, even in times of apparent success.
4. "Nine in the fourth place means: Wavering flight over the depths. No blame." This stage signifies a leap forward, a moment of opportunity where one's efforts can lead to significant progress.
5. "Nine in the fifth place means:Flying dragon in the heavens. It furthers one to see the great man. " The dragon has reached its full potential, and its power is fully realized, symbolizing the peak of success and influence.
6. "Nine at the top means: Arrogant dragon will have cause to repent." The final stage serves as a cautionary tale, reminding us that even in the heights of success, one must be mindful of overreaching and the potential for downfall.
These stages of Qian reflect a trace of changing states, encapsulating the Chinese classical philosophy of harmony with the natural flow of life and the universe. They remind us of the cyclical nature of existence and the importance of timing and adaptability in our endeavors.
The Book of Changes is not just a book of divination but a guide to understanding the world and our place within it. It encourages us to be mindful of the ebb and flow of life, to act with wisdom, and to embrace change as a natural and necessary part of growth.
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