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  6班田甜 • 09-26

  This book, Chinese Classics: Selected Readings, offers valuable insights into Chinese culture. It aims to guide readers in developing an attitude and perspective towards Chinese culture while inspiring their academic thinking.

  One of the notable features of this textbook is the combination of professional applicability and universal critical thinking. It is suitable for cultivating the language and cultural literacy of English majors, exploring topics such as the differences between Chinese and English language expressions, the carrying capacity of language for cultural information, and the loss and regeneration of Chinese cultural thoughts after translation. Additionally, through collaboration with online courses, it provides a platform for students to think, debate, express, and ask questions, fostering the development of analytical and expressive skills.

  The book includes selected passages from The Book of Changes, such as the Qian hexagram. For example, the line "Nine at the beginning means: Hidden dragon. Do not act." is explained as "it means that yang qi just begins to stir at the lowest place." These explanations help readers understand the profound meanings behind the text.

  Overall, this book reflects the thinking and practice of the reform in English majors, especially the education concept of "going out" for cross-cultural talent cultivation. Although the editors have made great efforts and referenced multiple translations and abundant research materials on Chinese culture, there may still be some omissions and deficiencies due to limited capabilities. They welcome suggestions and improvements from readers to enhance the quality of the textbook and the cultivation of "going out" talents in English majors.

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  03张倩 • 09-26

  The profound philosophy and unique symbolic system of the Book of Changes make me think constantly in reading. I realized that the changes of all things in the world follow certain laws, and the sixty-four hexagants are like the code of the universe, revealing the various forms of life and the various possibilities for the development of things. The I Ching is not only a book of divination, but also a philosophical work that teaches us how to find balance in a complex and changing world and how to make wise choices according to the laws of nature.

  Through studying the Book of Changes, I realized that every choice in life is full of possibilities, and every decision should be treated with caution. It not only filled me with awe for the future, but also taught me to seek opportunities for growth in the midst of change. In both my personal and professional life, I began to try to use the thinking of the Book of Changes to analyze problems and find the best solutions. This way of thinking makes me more calm and rational, and it also makes me appreciate everything in front of me more. This book really benefited me a lot. It is not only an ancient classic, but also a guide to life.

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  5班左广燕 • 09-26

  Upon delving into the introductory segments of this comprehensive exploration into early Chinese classics, it becomes abundantly clear how deeply intertwined the philosophical, cosmological, and literary elements are within China's rich heritage.

  The journey through "The Descendants of the Dragon: Fuxi and Yi Jing," highlights the mythic origins of wisdom encapsulated within *The Book of Changes* (*I Ching*). This text emerges not only as a guide for divination but also as a profound treatise on change and continuity, reflecting universal principles applicable across eras.

  Delving further, insights into *I Ching*'s structure reveal a complex yet elegant system of hexagrams and line statements, each imbued with layers of meaning. Practical guidance on reading these components offers us tools to decode age-old wisdom and apply it to contemporary challenges.

  Exemplar readings of the Qian (Heaven) and Kun (Earth) hexagrams provide concrete demonstrations of interpreting *I Ching*'s messages—illuminating the cosmic duality and interdependence central to Daoist thought.

  Lastly, a survey of canonical works such as the "Four Books and Five Classics" alongside a focus on *The Classic of Documents*' genres showcases the breadth and depth of classical literature. This course thus far has sparked numerous questions regarding the evolution of these texts over centuries, their relevance in today's fast-paced world, and how they might inform our understanding of leadership, ethics, and personal growth. Engaging with these classics promises not just a glimpse into China's past but also a mirror reflecting timeless truths pertinent to navigating life's complexities across cultures and epochs.

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  1班黄悦然 • 09-29

  
  Regarding the phrases "a hidden dragon, do not act" and "the dragon appears in the field"mentioned in the Qian Gua (Heaven Hexagram), we can explain these terms from the perspective of the individual line statements (yi chou). The Qian Gua has six lines, each with its specific meaning:
  This signifies the initial stage of development where conditions are not yet ripe. It suggests maintaining a low profile and accumulating strength. At this time, it is advisable not to take action but to prepare and wait for the right opportunity.
  This indicates that things have begun to become evident, much like a dragon appearing in the field. It is a time when it is beneficial to present one's abilities and achievements openly, seeking support and recognition.These line statements reflect part of the cyclical process of development within the Qian Gua, moving from concealment to manifestation, and ultimately to maturity and success. By understanding and applying the wisdom of these line statements, one can adopt appropriate strategies and actions at different stages of development. For example, in the early stages of a career (Initial Nine), it is wise to maintain a low profile and build experience; while as the career begins to gain visibility (Ninth Two), one can actively showcase their capabilities and seek more opportunities and support.

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  10班吴京红 • 09-30

  "The Book of Changes, this ancient and mysterious classic, contains endless wisdom and profound philosophy. In the process of reading The Book of Changes, I seem to step into a profound ideological treasure trove. Every understanding is like discovering a bright pearl.

  It shows the changing laws of all things in the universe with its unique symbol system - hexagrams. The mutual opposition and unity of yin and yang is one of the core ideas of The Book of Changes. This makes me understand that everything in the world has two sides. There is no absolute good or bad. Only by seeking balance in constant changes. For example, when encountering difficulties in life, we should not only see its negative impacts but also think about the opportunities and growth it brings. The Qian hexagram represents firmness and progressiveness, inspiring us to have a courageous spirit and continuously pursue self-improvement. The Kun hexagram symbolizes gentleness and tolerance, reminding us to maintain humility and tolerance in dealing with people.

  The Book of Changes also emphasizes the importance of 'time' and 'position'. Different times and situations require us to take different actions and strategies. It teaches us to assess the situation, conform to the development of the situation, so as to better grasp opportunities and avoid risks. When we are in a favorable situation, we should be vigilant in times of peace and not be complacent. In adversity, we should firm our beliefs and actively seek a turning point.

  Through reading The Book of Changes, I deeply realize the profoundness and extensiveness of Chinese traditional culture. It not only provides us with a method to understand the world and life, but also makes us understand how to maintain inner peace and firmness in a changing world. It is a classic worthy of our repeated study and thinking. Every reading will bring new gains and insights."

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  吴欣融 • 10-04

  After learning this lecture , I jot down i key word that is Yi

  Yi: The original meaning is change, but in the Zhou Yi, "Yi" refers to the phenomenon/capability to change with change, i.e., to remain unchanged. The change of seasons and the alternation of day and night seem to be changes in time, but they follow a fixed law.

  Heaven and Earth: The Zhou Yi reveals the laws that govern the workings of heaven and earth. In the selected text, the two hexagrams, Qian and Kun, are the most notable opposing but unified representatives of this law. Qian is heaven, the father, the dragon, and the image of the emperor. Kun is the earth, the mother, the minister, the talented. The submerged dragon needs to find a nobleman, that is, to accept the talent; mare can choose the master, that is, to assist the king. The two are complementary, opposites and unity.

  Middle: the middle way. The most classic Chinese thought in the Zhou Yi. "Gentlemen are vigilant, no blame" is our ideal state, do things to have the right degree, neither "hyper dragon has regret", nor "dragon war in the field, its blood Xuanhuang", in this way, it will not backfire on itself.

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  6班曹诗雨 • 10-07

  Well, after systematically learning Qian hexagram and Kun hexagram, I have gained a profound understanding of them. Therefore, attached are some of my notes below.  

   

  • Qian hexagram

  （1）the bottom line or the first line，

  The position is at the bottom，so it is the beginning. It‘s a long undivided line，so it’s a yang line. The name of this line is nine.

  So，it reads “nine at the beginning”. 初九

   

  It means that yang qi just begins to stir at the lowest place，suggesting people should be patient waiting for the right timing. And when the right time comes, he should take actions quickly.

   

  People in the hall of fame

  When they just started up, they were in obscurity. They encountered a lot of challenges. And it’s just like this stage of things. They were accumulating their strength. They were like hidden dragons waiting for the chance.

   

  （2）Nine in the second place 九二

  Dragon appearing in the field, it furthers one to see the great man. In legends, dragons are considered to have the right and responsibility to guard their palace undersea or make a rain in the sky. But now it appears in the field where corps grow, suggesting that the great man has extended his virtue far and wide.

   

  For those who have endured all the hardship, maybe it is time for them to see some chance to come.

   

  （3）九三

  suggesting the great man perseveres in the right way time and again

   

  Perseverance and cautiousness it takes for a man to achieve something.

   

  （4）九四

  The great man advances or retreats timely according to the occasion.

  A man who endeavors for something, he would come across ups and downs. So at this point, he is like the wavering dragon; he is trying to get out of the turbulent situation.

   

  （5）九五

  The great man is developing into his cause.

  So it seems his prime time has finally come. And I guess that is when we call a king as the majesty 九五至尊, the number 九、五

  That is how the numbers come.

   

  （6）上九

  The great man cannot stay long in his prime. So the man has already got great success, so it is better for him to keep being prudent and not being arrogant so that he can keep his prime and success.

   

  All the lines describe different developing states or activities of the dragon.

   

  Each hexagon has six lines,but, here is an exception in qian and kun hexagrams.

  So there are 7lines in these two hexagrams.

  384lines +2exceptions—386 lines

   

  （7）用九

  there appears a flight of dragons without heads, it means that the virtue of heaven is not pose as the leader.

   

  When all the lines are nines, or yang, it means that there appears a flight of dragons without heads which foresees good fortune.

   

  And when all the lines become nine, then the hexagrams changes into the negative of each line. So that means the yang lines all turn into the yin lines. That becomes the kun  hexagrams.

   

  • Kun hexagram 

  So this statement basically means in Qian hexagram, the central teach is to stay Yin, which means to keep being submissive, assistive, supportive. So this hexagram fits the situation when one finds himself in an assistant role.

   

  （1）初六

  it's quite similar to another famous proverb：“ When Winter comes，can spring be far behind？” so this line suggests the situation is not good for a start, which does give us a prospect of a certain kind of change in future though.

   

  （2）六二

  Such a statement tells that though things are still in the dark, there is nothing special one needs to do. Just be as it is, and be as what one is supposed to be. And such a righteousness reminds one of the virtue of the earth,opening up to all things, with full tolerance or acceptance.

   

  （3）六三

  In the service of the king, it seems that only through sustainable commitment to the assistant work and keep being humble can one sustain oneself from any possible political intrigues.

   

  （4）六四

  So here we come at a stage of risky situation. Because it is dangerous, one needs to keep himself in a sack, protected from the danger outside. This line seems to be suggesting that in a time of danger, say of great changes, it’s better for us to stay out of business and keep safe. Though this reads quite passive to us today, it doesn’t hurt to stay out of the way and take a good look at the situation before jumping into the chaos.

   

  （5）六五

  Yellow, the color of the earth to ancient Chinese, is the most propitious 吉利的 color to Chinese scholars，but they wear it underneath their black garment, suggesting kind of humbleness. This is to say for a person in the assistant role to succeed, he needs to keep a low profile even in his prime time.

  And we don’t want to forget five in the position of a king in the Qian hexagram. This means that when a person in the assistant role reaches his time of prime, the only way for him to kind of continue his success is through humbleness.

   

  （6）上六

  So here the false dragon suggests that the assistant tries to get to the leading role, for example, a minister tries to take the throne from the king. And this is not a good sign, since the assistant should have stayed where his calling asks of him. And here the black blood, referring to the power of heaven, the leader, and the yellow blood, the power of earth, the should-be assistant, they are kind of engaged in a conflict that leads to final fallout 对决.

   

  （7）用六

  So that means after the fallout, everything goes back, and turns to Qian hexagram.

   

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  田珍妮 • 10-14

  In the "Book of Changes", the Eight Trigrams are based on the concept of Yin and Yang. Yin and Yang represent two opposing yet complementary forces. Yin is associated with darkness, softness, and femininity, while Yang is linked to brightness, hardness, and masculinity. The Eight Trigrams are formed by combinations of solid and broken lines, which symbolize different aspects of Yin and Yang. They are used to understand and predict the changes and patterns of the universe, guiding people in making decisions and understanding life's mysteries.

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  王英姿 • 10-16

  The Book of Changes" is an ancient and profound Chinese classic. Reading selected parts of it offers many insights. One key aspect is the concept of yin and yang, symbolizing duality in the universe. The wisdom of the universe also applies to interpersonal relationships, teaching young people how to establish healthy relationship The two hexagrams in the Book of Changes provide valuable life philosophy and behavior guide for modern young people, helping them to find their own positioning in the complex and changeable social environment and realize their personal value.It uses concise language to expound the interrelationships and changing laws among things. In reading it, it was as if I could hear the whispers of the ancients and feel the pulsation of their wisdom.  The doctrine of “The Mean” comes up a lot, suggesting that one should always aim for the middle path—avoid extremes, stay adaptable, and remain in harmony. This cyclical view of time also relates to China’s famous yin-yang philosophy. Another point that caught my attention is how these ideas played out in history. For example, Emperor Wanli had Matteo Ricci, an Italian missionary, place China at the center of the first European-style map of the world. This reflects how China saw itself—literally and symbolically—as the “Middle Kingdom.” The concept of the center or “middle” is central (pun intended!) to their identity and philosophy.Reading notes Zhou Yi has 64 hexagrams and 384 lines. Eight trigrams were born from Tai Chi, two instruments and four images, and four images gave birth to eight trigrams.Eight trigrams respectively are Qian（heaven）father、kun（land）mather、zhen（thunder）big brother、xun（wid）big daughter、kan（water）second son、Li（fire）second daughter、dui（marsh）third daughter、gen（mountain）third son。 Qian hexagram: 上九：arrogant dragon will have cause to repent. Keep being cautious,not being arrogant. When all the lines are nine: There appears a flight of dragons without heads.Good fortune. 初九：hidden dragon.Do not act. Patient waiting for the right timing. Take actions quickly. 九二：responsibility to guard their palace undersea or make a rain in the sky. Has extended his virtue far and wide. 九三：perseverance and cautiousness it takes for a man to achieve something. 九四：advances or retreats timely according to the occasion.→endeavors for something. 九五：prime time. Kun hexagram: 初六：hoarfrost underfoot It’s not good for start. Certain kind of change in future though. 六二：nature creates all beings without erring. What one is supposed to be.→tolerance or acceptance. 六三：free of vanity. Attracting attention Keep being humble can one situation. 六四：risky situation →dangerous. Keep himself in a sack. Stay ou of business and keep safe. 六五：big fortuue and great profit 上六：the assistant tries to get to the leading role.The Book of Changes, is one of the earliest Chinese classics, rich in philosophical insights and cultural significance.   Its unique perspective on time and space reflects a cyclical understanding of existence, where change is constant and natural.   This notion is exemplified in the figure of Fuxi, often regarded as the progenitor of Chinese civilization and a key figure in the development of the I Ching.   Fuxi's contributions to divination and the establishment of the hexagrams signify the integration of cosmic principles into human affairs.The structure of the I Ching consists of 64 hexagrams, each composed of six lines that can be either broken or unbroken, representing yin and yang.   Each hexagram is accompanied by interpretations and commentaries that provide guidance on various life situations.   Understanding these hexagrams requires familiarity with their symbolic meanings and the philosophical underpinnings of yin and yang.

  When reading theI Ching, several basic elements should be considered: the context of the inquiry, the specific hexagram drawn, the changing lines, and the overall message conveyed.   For instance, the Qian hexagram symbolizes creativity and strength, embodying the dynamic force of heaven.   In contrast, the Kun (坤) hexagram represents receptivity and nurturing, symbolizing the earth's supportive nature.

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  6班袁翔 • 10-16

  After reading the chapter 1, I gradually understand the origin of the Book of Changes. I understand that Nuwa and Fuxi created human beings and human civilization, among which the dragon occupies an important place in Chinese culture. Fuxi also created the eight diagrams, which contained the secrets of the changes in heaven and earth. King Wen of the Zhou Dynasty combined the eight trigrams to form sixty-four hexagrams, thus perfecting the divination system in the Book of Changes. Among them, three lines can generate a hexagram, Yin and Yang lines interwoven into eight diagrams, respectively, Gan, Kun, Kan, Li, Zhen, gen, Xun, Dui. They represent heaven, earth, water, fire, thunder, sand, wind and mountains. In the interpretation of Gan and Kun's symbols and hexagrams, we can gain insight into many truths of life. For example, the line of the ninth day implies that the hidden dragon should not act rashly, and when the Yang is sinking to its lowest point, one should wait for the moment and act quickly when the opportunity comes. Another example is that the proud dragon will suffer setbacks, and a person who has achieved great success should continue to be humble and prudent.

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  3班解天丽 • 10-20

  After we learn the relevant knowledge, we know that the figure nine represents "yang", which is the biggest odd number in number one to number ten. However, when representing "yin",  thr figure is not eight but six. Is there some tradition in this situation or some other reasones  in it?

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  3班解天丽 • 10-20

  After we learn relevant knowledge, we know that the number nine represents "yang", which is the biggest  odd number in number one to number nine. However, when representing "yin", the figure is not number eight but number six. Is there any tradition in the situation or there exist some other reasons?

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  10班臧颜 • 10-20

  After reading chapter one and got to know something sbout the Book of Changes， particularly the hexagrams Qian (Heaven), Kun (Earth), and Kan (Water), I am struck by the profound wisdom they offer. Qian, represented by six unbroken lines, embodies the essence of pure creativity and the indomitable will necessary to face life’s trials. It serves as a reminder that true strength is multifaceted, encompassing mental and spiritual resilience, and encourages one to harness their innate potential.

        Kun, the opposite of Qian, is depicted through six broken lines, symbolizing the receptive and nurturing qualities vital for growth. It teaches the importance of flexibility and acceptance, promoting a grounded and humble approach to life. This balance between assertiveness and receptivity is crucial for personal development.

        Kan, the Water hexagram, stands out for its representation of adaptability and perseverance. It illustrates the power of fluidity, showing how, by being flexible and persistent, one can navigate through the most challenging situations. The message of Kan is clear: in the face of adversity, the ability to bend without breaking is key.

        Together, these hexagrams provide a framework for understanding the complexities of life, offering timeless guidance on how to cultivate inner strength, maintain balance, and embrace change. The Book of Changes is more than an ancient text， it is a living testament to the enduring quest for harmony and wisdom.

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  11班吴亚媛 • 30天前

  Reflections

  After learning about "The Book of Changes", I am truly awestruck by its profound wisdom and its far - reaching implications for my life.

  I find that the core concepts of yin and yang in "The Book of Changes" are everywhere in our daily existence. Just like day and night, success and failure. In my own life, there have been times of great achievement, which could be seen as the "yang" aspect. For instance, when I aced an important exam, it was a moment of high energy and positive outcome. However, there were also moments of setbacks, like when I faced rejection in a job application. This was the "yin" part, a time of low - ebb and challenge.

  The Book of Changes teaches me to accept these changes as natural. Instead of being overly elated in success or overly depressed in failure, I should strive to find the balance. It has made me more resilient in the face of difficulties. I now understand that every situation is transient and that change is the only constant. It has also made me more observant of the signs and patterns in life, just as the hexagrams in the book represent different states of affairs. This ancient book has truly become a guiding light in my journey through life.

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  4班金彦伶 • 19天前

  The I Ching, or the Book of Changes, is highlighted as a seminal work that encapsulates the early "Chinese mind." It introduces the concept of hexagrams, which are symbolic representations of the dynamic interplay between heaven, earth, and humanity. These hexagrams, composed of yin and yang lines, serve as a guide for decision-making and action, reflecting the belief in the impermanence of social status and life circumstances. The text underscores the importance of adaptability and the maintenance of balance, encapsulated in the Doctrine of the Mean, which advocates for a middle course to avoid the extremes of yin and yang.

  The cyclical nature of time, as seen in the sexagenary cycle used for recording days and time, is another key theme. This cycle, a combination of heavenly stems and earthly branches, reflects the Chinese aversion to abrupt transformations between yin and yang. This aversion has also influenced the country's historical efforts to position its political and economic center in the Central Plain, reinforcing the self-perception as the world's center.

  The article concludes with an examination of the first two hexagrams of the I Ching and "The Announcement of The Duke of Shao" from the Classic of Documents. These texts illustrate the foundational Chinese philosophical mindset, which grapples with the complexities of life's moments and positions within the cosmos. They also demonstrate how the early conceptualization of time and space influenced critical decisions, such as the relocation of a kingdom's capital, at pivotal moments in history.

   

  The Qian hexagram, representing Heaven, is composed entirely of yang lines, symbolizing creativity, strength, and the active principle in nature. It is associated with the dragon, a figure of power and virtue, and it encapsulates the essence of the heavens, which is vast, unending, and filled with potential. The Qian hexagram's lines offer guidance on various stages of life's journey, from the hidden potential of the "initial nine" to the ultimate warning of the "top nine" against overreaching.

  The Kun hexagram, symbolizing Earth, is the counterpart to Qian, composed of yin lines, representing receptiveness, nourishment, and the passive principle. It is associated with the nurturing aspect of nature, the motherly figure that sustains all life. The Kun hexagram emphasizes the importance of patience, adaptability, and the ability to endure hardships, as seen in its lines which advise on the initial steps of establishing stability to the final admonition of the potential chaos that arises from conflict.

  Together, Qian and Kun represent the dynamic balance of the cosmos, the interplay of yang and yin, and the continuous cycle of creation and sustenance. They teach us about the importance of aligning with the natural order, harnessing our inner strength, and maintaining harmony with our surroundings.

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  19班盛文星 • 19天前

  1.Mutual Hexagram: In the I Ching, the Mutual Hexagram refers to a derived hexagram formed by taking the middle four lines of a given hexagram and dividing them into two new, separate trigrams. This technique allows for a deeper interpretation of the hexagram and its implications in a reading.

  2.Proper Position: In the I Ching, the concept of "Proper Position" relates to the correct alignment of yin and yang lines within their respective positions. Yin lines should be in yin positions, and yang lines should be in yang positions. When this occurs, it is considered auspicious and indicative of good fortune.

  3.Centered and Just: "Centered and Just" is a principle in the I Ching that emphasizes the importance of being balanced and equitable. In a hexagram, lines that occupy the middle positions (second and fifth lines) are considered centered. When these lines are in harmony with their natural tendencies (yang in yang position, yin in yin position), they are also considered just. This centering and justice are viewed as optimal conditions for success and harmony.

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  6班廖倩 • 19天前

  In the first chapter, I learned about the origin of Yijing and Fuxi and the relationship between them, the main content of Yijing, and the meaning of Qian Gua and Kun Gua.

  First, in the study of Fuxi and Yijing, I realized that dragon is the main image of Yijing. After understanding the background, Nuwa and Fuxi always appear at the same time, and they are likely to be husband and wife.

  Secend, the core of the Book of Changes is the trigrams and hexagrams made up according to both Yin and Yang principles. The full Yang is trigram Qian, representing heaven, the initiator of life. The full Yin is trigram Kun, symbolizing the earth. And an hexagram is made up of two trigrams, and there are 64 of them in the Book of Changes.

  Third, through learning, I realized that Qian Gua is represented by the number nine, and Kun Gua is represented by the number six. To learn to read the hexagram from the bottom up, Qian Gua is Chu Jiu, Jiu Er, Jiu San, Jiu Si, Jiu Wu, Shang Jiu, Yong Jiu. Kun Gua is Chu Liu, Liu Yi, Liu Er, Liu San, Liu Si, Liu Wu, Shang Liu, Yong Liu. Each hexagram has a unique meaning.

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  9班何帅 • 18天前

  The "I Ching" or "The Book of Changes" is an ancient and profound Chinese classic. Reading selected parts of it offers many insights. One key aspect is the concept of yin and yang, symbolizing duality in the universe. For example, in the hexagrams, the arrangement of broken and unbroken lines represents different states of being. It teaches us about balance and transformation. Another interesting point is the idea of divination in the "I Ching." Although it may seem superstitious to some, it reflects the ancient Chinese's pursuit of understanding the future and making wise decisions based on the patterns and meanings within the text. Overall, studying the selected passages broadens our view of ancient Chinese philosophy.

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  王意涵 • 18天前

  The I Ching, also known as the Book of Changes, is an ancient Chinese divination text and the oldest of the Chinese classics. It dates back to the Western Zhou period (1046–771 BCE) and has been a foundational text in Confucianism and other Chinese philosophies. The I Ching is a collection of 64 hexagrams, each composed of six lines, which can be either broken (yin) or unbroken (yang), representing different states of being.
  The hexagrams are used to model various situations encountered in life, with each line representing a different aspect of the situation. The I Ching is not just a book of prophecy but also a guide for moral and philosophical insight, encouraging personal and social harmony. It is believed to contain wisdom for understanding the natural order of the universe and the dynamics of change.
  The text is structured around the interaction of yin and yang, the complementary forces that make up the universe. It teaches that change is constant and that one must be adaptable and in tune with these changes to achieve balance. The I Ching is consulted for guidance and insight, with each hexagram having a set of lines that can be changed to reflect different outcomes and interpretations.
  In essence, the I Ching is a complex system that combines philosophy, cosmology, and divination, offering a framework for understanding the world and one's place within it through the lens of change and balance.
   

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  19班谢羽 • 11天前

  Because Zhong can be interpreted as to be ture to our nature, and Shu can be understood as reciprocity. Confucius and his disciples faced difficulties and were without food for many days. However, Confucius still adhered to his doctrines and ideals and did not give up the pursuit of morality and righteousness. In times of difficulty, Confucius was always gentle and patient with his disciples and understood the confusion and wavering they might experience. He did not blame them for their occasional complaints but instead guided them patiently with his wisdom. 

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  16班程佳丽 • 11天前

  The I Ching is based on eight trigrams, each represented by a specific symbol and associated with certain qualities or meanings. These trigrams can be combined in various ways to form hexagrams, which are used in divination and to represent different aspects of life.
  Hexagrams are formed by combining two trigrams. Each hexagram has a unique meaning and interpretation, depending on the specific combination of trigrams and the context in which it is used.

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  4班陈婕妤 • 8天前

  What I've learned the I Ching the most is the profound insights into the philosophy of change and the nature of life. It teaches us that change is not just inevitable but also the fundamental law of the universe. The I Ching, with its 64 hexagrams, symbolizes the myriad situations one might encounter in life, each with its own advice on how to navigate the complexities of existence. It emphasizes the importance of personal growth through self-awareness and the acceptance of life’s impermanence. By understanding the interplay of yin and yang, we learn to find balance in our lives, recognizing that every situation contains both challenges and opportunities.The interpretation of hexagrams reflects the broad and profound Chinese culture and opens the door for me to explore our traditional culture.

  The I Ching encourages us to embrace adaptability and resilience, as it acknowledges the constant flux of life. It suggests that our decisions and actions can influence the course of change, allowing us to transform adversity into growth. The divination process is not merely about predicting outcomes; it is a tool for introspection and decision-making. It encourages individuals to consider the natural processes and energies at play, aligning their actions with these forces for harmonious outcomes. The I Ching’s approach to divination is a blend of philosophical insight and practical guidance, offering a framework for understanding the complexities of life and making informed decisions

  In a word, the I Ching is a profound source of wisdom that helps us understand the present moment and its possibilities, guiding us towards self-awareness and wise decision-making. It is a book of wisdom that teaches how to live in harmony with the laws of change, offering a practical philosophy for personal growth and ethical living.

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  1班周芃 • 4天前

  The I Ching, or Book of Changes, reflects not only the guidance of ancient wisdom on choices and actions but also embodies the foundational philosophy of the Chinese mindset. A key excerpt from the text states: “The Image: Heaven moves forever with vigor; likewise, a superior man strives constantly on his own initiative.” This refers to the Qian Hexagram, which symbolizes Heaven and represents energies of creativity, strength, and upward mobility. The commentary on the Qian Hexagram emphasizes the importance of an active, forward-thinking attitude, urging the superior man to adopt a mindset of continuous self-improvement and relentless progress.

  Another excerpt highlights: “The Image: The condition of the Earth is one of receptive devotion. Thus, the superior man, with breadth of character, carries the outer world.” This refers to the Kun Hexagram, which symbolizes the Earth and embodies qualities of acceptance, yielding, and inclusivity. The commentary on the Kun Hexagram stresses the need for the superior man to cultivate deep moral character and a broad, inclusive perspective, able to embrace all things with calmness and equanimity.

  Embedded within the I Ching is a profound spiritual illumination, encouraging the pursuit of relentless self-improvement and transcendence, both in personal growth and career advancement. At the same time, it underscores the cultivation of a magnanimous virtue—one that wins others over and conducts affairs through the power of moral integrity.

  This wisdom highlights the importance of balance and harmony, reminding us that, as we strive for personal progress, we must also remain mindful of our connections with others and the greater societal harmony. It calls for a balance between ambition and tolerance, and for the integration of personal aspirations with the broader context of communal well-being.

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  3班李晨宇 • 1天前

  According to the I Ching, man and nature are one and the same, and man's development is closely related to nature, with his body, mind and social relationships all being affected by the natural environment. Therefore, in self-orientation, human beings should respect nature, live in harmony with it, and actively adapt to its changes in order to better achieve their goals and aspirations. These are my views.

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  06黄胜凤 • 1天前

  He might have emphasized simplicity yet solemnity in line with the ethical and ritual norms of that time. Confucius attached great importance to rituals in general, and for Yan Yuan's funeral, he would have wanted everything to be done appropriately to send off this disciple with dignity while also expressing his profound sense of loss.

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