1. Notes on Chapter 1 Introduction and Selections from I Ching

19石秀文 • 09-16

Thoughts on the Introduction of Chinese culture and the Books of Changes

Having undergone booms and slumps in its inception, integration, development and flourishing, our Chinese culture is celebrating its anniversary of more than 5,000 years, and we, the descendants of Yan and Huang are extremely blithe to witness its peak in this new era. As a matter of fact, Chinese culture seems like an oven in which the soup of different cultural ingredients are still boiling and brewing, deepening its value both in mellowness and charisma.

Owing to this course and after my reading of the introduction and the selected part of the Books of Changes, I get to gain an insight into the wisdom and precept beneath our Chinese culture, especially in the arena of philosophical mindsets in the excerpt.

Bulks of legends both at home and abroad have it that it is the immortal beings like God, Nv Wa, Pangu who created the world we are now living in. Interestingly, neither do we have solid and convincing proof to deny their existence nor do we have archaeological vestiges to confirm their being. One thing, I take for granted as many professionals and experts do, is that these immortals derive from our ancestors aspiration and fervid desire for life and survival, which lays a fantastic, romantic and imaginary foundation for our long-lasting Chinese culture. This has also sowed seeds of the uniformity between heaven and human in every Chinese people. Despite the drastic and torrential transformations and alternation of dynasties and the institutions, social norms, dominant ruling philosophy attached to them respectively, the segregation and integration of Chinese culture invariably surrounds this mandate to revolve and evolve. For instance, the violent manipulation of Emperor Qin--burying the “dangerous and unsettling” intellectuals and their books was aimed at consolidate the new born feudal system and the rule of the king, when the Confucianism could not find an appropriate place to fit itself in. However, on the contrary, in the following dynasty Han, the Emperor Han Wu Di adopted DongZhongshu’s proposal of venerating Confucianism and positioning above all other philosophies. The prominent need of reliving people’s burden and having a recovery after the turmoil of regime alternation called for the ruler to pin down such a school hailing harmony and benevolence as its state philosophy. As the time tide ebbs and flows, Chinese culture also expands and changes, catering the certain need of certain times and the balance of the mandate of heaven and human behavior we have ingrain which in the recess of our mind.

Floods of classics and masterpieces were created and survived until now, among which the Books of Changes is what we Chinese must give it a read. There always have been contentions that this book is all about metaphysics and related to superstitions. Those who claim this neither a wretched who never got to understand the essence of Chinese culture or a classic-illiterate who fails to appreciate the great works of art relevant to Chinese wisdom. The 64 hexgrams actually represent many enlightenment filled of witty yet reserved secrets to cultivate a man of virtue or a well-rounded man we use in our times. Take the selected passage from the Book of Changes as an example. I am much impressed after reading. This selected passage mainly talks about the hexgram of Qian and Kun and their line statement. I really appreciate the hexgram statement in Qian Hexgram: The Creative works sublime success, furthering through perseverance: sublimity, potentiality of success, power to further, perseverance. It takes continuous efforts to make it and one should remain and stick to perseverance to make it happen. As the line statement says: “Hidden dragon. Do not act.” When a person is still at the starting point of his career, his is like a bird whose feather is still fluffy and soft, so it is advisable to enhance ourselves and stay prepared. After wading through mountains of hardships , we come to the sublime and the apex of one’s glorious life: Flying dragon in the heavens. It furthers one to see the great man. It manifests that where there is a will, there is a way. But the witty words never fail to remind our to stay modest, otherwise Arrogant dragon will have cause to repent. Take arduous efforts to succeed, remain modest to stand tested. Isn’t it a great wisdom to sustainable achievement?

2022级5班蒋晨 • 09-16

The moment I have read the textbook I was so inpessed by the content of I Ching, the Book of Changes, for its wisdom that could help us learn how to cope with ourr life. I have always believed there is metaphysics in this world, and Taoism, with I Ching being its representative, provides us with an answer. The sixty-four hexagrams is a symbol of chnage, and also reveals how we are a part of the nature and change. Such form could remind us that, we should always pay attention to the extent of our behavious, and when we have a good controlof it, balance and placid happpiness would therefore be achieved, although it is not scientifically explained. It would be of great help and use for us students for the reason that nowadays we are living a life full of uncertainty and challenges. All kinds of competitions would really drive us crazy. I Ching told us that things remain changing, and we should stay calm and focus on ourselves to cope with changes. That is what we are exactly supposed to do. Therefore, in a word, I was impressed by this part of content in the book for its wisdom in life, guiding us to be calm and flexible.

06胡志雯 • 09-16

Reading the two hexagrams "Qian" and "Kun" in the Book of Changes, they are not only the first of the 64 hexagrams, but also contain the most fundamental philosophy and life guidance between heaven and earth.

Qian, symbolizing the sky, represents strength, positivity and perseverance. When I first read the Qian, what touched me the most was the sentence "heaven moves forever vigorously, likewise, a superior man strives on his own initiative constantly.” It tells me that the way of heaven is constantly running, and as a gentleman, we should emulate this spirit and keep improving ourselves and never stop. The Qian, also vividly depicts the process of things from germination to growth through the different states of the dragon (such as “hidden dragon. Do not act”, “Dragon appearing in the field. It furthers one to see the great man.” etc.), reminding me that I should adopt different strategies at different stages of life, not only to be patient and wait for the opportunity, but also to have the courage to seize the opportunity.

In addition, the beginning of the Qian emphasizes the four virtues of "Yuan Heng Li Zhen", that is, “the creative works sublime success, furthering through perseverance: sublimity, potentiality of success, power to further, perseverance.” This is not only a requirement for a leader or gentleman, but also a principle that everyone should follow when pursuing their dreams and goals.

Kun, symbolizing the earth, represents suppleness, tolerance and nourishment. The core idea of the Kun lies in "the earth’s condition is receptive devotion. Thus, the superior man, who has breadth of character, carries the outer world". This sentence made me deeply understand that a true gentleman should have virtues as deep as the earth, able to carry all things and tolerate everything.

By comparing Qian and Kun, I have a better understanding of the importance of complementarity between yin and yang, and the combination of rigidity and softness. The robustness of the dry and the suppleness of the Kun together form the basis for the harmonious coexistence of the universe. In terms of personal cultivation, we should not only learn the self-improvement of the Qian, but also practice the virtue of the Kun.

08陈冠宇 • 09-16

The Book of Changes is a classic document in ancient China. It is not only a philosophical work, but also a book of divination. It expounds the law of change of the universe and human life through 64 hexagrams, of which "Gan" as the first hexagram of the Book of Changes, has a very important position.
"Gan" symbolizes heaven, representing creativity, positive, strong and other characteristics. The trigrams "Yuan Henri Zhen" means beginning, smooth, favorable, and positive. These four words sum up the basic spirit of Qiangua. Each line of the Qiangua has its specific meaning, from "do not use the hidden dragon" to "the hyper dragon has regrets", describing the process from hidden to manifest, and then to excessive and regret, which reflects the law of development of things and the code of conduct that people should have at different stages.

The Qiangua in the Book of Changes makes me deeply appreciate the universality and inevitability of change. It teaches us that, as individuals and as a society, we should adapt to change, seize the opportunity, and be proactive. The 爻辞 of the Qiangua offers guiding principles for life. For example, "Do not use the dragon" reminds us not to act rashly when the time is not ripe; "See the Dragon in the field" tells us to show our talent at the right time.
The Qiangua's "high spirit and regret" made me realize that even after success, I should remain humble and avoid failure caused by overconfidence.
As an important part of Chinese traditional culture, the Book of Changes, with its profound philosophical thoughts and rich cultural connotations, has exerted a profound influence on later generations. Although the Book of Changes originated in ancient times, it still has practical significance. In modern society, we can draw on the wisdom of the Book of Changes to guide our behavior and decision-making.
In general, the Qiangua in the Book of Changes is not only a description of the law of the universe, but also a profound interpretation of the philosophy of life. It encourages us to be positive about life and constantly improve ourselves, but it also reminds us to be humble and introspective.

19班盛文星 • 09-16

Summary and personal reflection about the previous self-study.
My previous understanding of the I Ching , or the Book of Changes , was superficial , limited primarily to its philosophical research encompassing not just the cosmos of heaven and earth but also the harmony between them and humanity . However , through the insightful lectures in this course , my comprehension has deepened significantly . Specifically , the focus on the Qian and Kun hexagrams explain their profound symbolic meanings , the intricacies of each line , and the life lessons they impart .
The Qian hexagram , representative of yang energy , contains concepts such as positivity , authority , elder male figures , wealth , coldness , hardness with fragility , and being above . It urges individuals to embody both strength and resilience , advocating a balanced approach where rigidity is tempered with flexibility , teaching us to make concessions when confronted with irresistible situations. Through further online research, I found that Qian is associated with the northwest direction , clear skies , autumn , the color red , embodying vigorous life force . Symbolically , it represents noble steeds , elephants , swans , lions , capitals , and spicy flavors .
Conversely , the Kun hexagram embodies yin energy , embodying concepts of passivity , gentleness , diligence , and stillness . It serves as a reminder of the yin qualities that balance the yang forces in the universe .
Personal Reflection :
The l Ching ' s timeless wisdom urges us to adopt a philosophy of " unceasing self- improvement ", emphasizing adaptability in the face of changing circumstances . As a contemporary university student , these teachings resonate deeply . They inspire me to continually prepare myself academically , personally , and professionally , improving my skills and nurturing resilience . In an era full of rapid changes and unpredictable opportunities , the I Ching ' s guidance is invaluable .

10班续煜宁 • 09-16

As a student engaging with the profound selections from the "Book of Changes" within "Readings in Chinese Culture," I am struck by the "Changes"'s antiquity. The ancient hexagrams and their insightful interpretations seem to support us to reflect on our own lives and the cyclical nature of existence—encouraging us to find balance, to embrace change, and to grow from it.
The concept of Yin and Yang, so central to the "Book of Changes," has deeply resonated with me. It's a profound reminder that seemingly opposing forces are interdependent and integral parts of a larger whole. This has inspired me to view challenges and setbacks not as insurmountable obstacles but as opportunities for growth and transformation.
Moreover, the "Book of Changes" advocates for adaptability in the face of uncertainty, a lesson that is particularly valuable in the rapidly evolving world we live in. This has helped me in setting goals and making decisions that align not just with my current desires but with my future aspirations too.
The "Changes" isn't just a collection of ancient wisdom; it's a living, breathing testament to the human experience. the "Book of Changes" has been more than just a reading assignment; it's become a practical guide to navigating life's twists and turns. Its insights have made me a more thoughtful and adaptable person.

22级5班陈正琴 • 09-16

After reading the section on "Qian" in the The Book of Changes, I am deeply impressed. "Qian" represents the celestial power, strength, and initiative. It symbolizes the unwavering will and the pursuit of excellence.
The concept of "Qian" encourages us to be courageous and take the initiative in life. It reminds us that with determination and perseverance, we can overcome obstacles and achieve great things. Just as the heaven is always in motion, we should also keep striving forward and not be content with mediocrity.
Moreover, "Qian" also emphasizes the importance of integrity and righteousness. We should act with honesty and fairness, and not be swayed by greed or selfish desires. Only by adhering to moral principles can we gain true respect and success.
In conclusion, the wisdom of "Qian" in the The Book of Changes serves as a guiding light for us to lead a purposeful and meaningful life.

4班江好 • 09-16

The Book of Changes is a classic work in ancient China, containing rich philosophical ideas and wisdom. Through reading the Book of Changes, I deeply appreciate the cosmology and worldview contained within it.

Firstly, the Book of Changes emphasizes the importance of balancing yin and yang. Yin and Yang are the fundamental elements of the universe, interdependent and transforming, forming the harmony of all things. This kind of thinking is not only reflected in the laws of nature, but also in all aspects of human society. By understanding the balance of yin and yang, we can better grasp the development trend of things and make wise decisions.

Secondly, the Book of Changes emphasizes the importance of change. Everything in the world is constantly changing, and there is no fixed thing. The Book of Changes displays the different stages and states of the development of things through the changes of the sixty-four hexagrams. This view of change reminds us to adapt to nature and respond flexibly to various situations in order to survive and develop in the midst of change.

Finally, the Book of Changes emphasizes the importance of moral cultivation. Many hexagrams and lines in the Book of Changes contain profound moral teachings, such as the "Qian hexagram" emphasizing humility and prudence, and the "Yi hexagram" emphasizing mutual benefit and win-win. These moral concepts are of great significance for personal cultivation and social harmony.

In short, the Book of Changes is not only a divination book, but also a philosophical classic full of wisdom. By reading the Book of Changes, we can better understand the mysteries of the universe, grasp the direction of life, and enhance our moral cultivation.

7班吴依芝 • 09-16

As an ancient and mysterious classic, The Book of Changes is brimming with profound wisdom and life philosophy. When I delved into it for the first time, the Qian and Kun hexagrams left an indelible mark on me.
Qian hexagram, symbolizing heaven, embodies strength, progress, and creativity. The adage, " Heaven moves forever vigorously, likewise, a superior man strives on his own initiative constantly," concisely and powerfully captures the core spirit of the Qian hexagram.
In life, we frequently encounter many difficulties and challenges. The Qian hexagram imparts to us the importance of having unwavering beliefs and an indomitable spirit, courageously facing hardships and proactively seeking solutions. Whether in learning, work, or interpersonal communication, one should maintain a positive mindset and ceaselessly strive to enhance oneself.
Kun hexagram, symbolically, represents softness, tolerance, and support. The terrain is expansive, and a gentleman upholds things with kindness and virtue. The earth is broad and profound, accommodating all things. A gentleman should also possess the same kind of character as the earth, being capable of accommodating others.
In interpersonal relationships, we need to learn to be tolerant and understanding, respecting others' opinions and choices. Don't be overly assertive and stubborn. Instead, use softness to overcome hardness and resolve conflicts and contradictions in a gentle manner.
Through studying the Qian and Kun hexagrams, I have gained a profound understanding of life. We need to flexibly apply the wisdom of Qian and Kun in different situations, achieving a balance between hardness and softness, in order to tread further and more steadily on the path of life.

4班罗丁铃 • 09-16

The "I Ching" or "Book of Changes" is a profound exploration of traditional Chinese culture, offering a window into the philosophical mind-set of ancient sages. The hexagrams, such as Qian (The Creative) and Kun (The Receptive), symbolize the dynamic balance between heaven, earth, and humanity, reflecting the Chinese ethos of harmony and adaptability.

Qian, with its imagery of the dragon's journey, inspires proactiveness and the pursuit of excellence, while Kun emphasizes the virtues of patience and the importance of following. The cyclical view of time and the Doctrine of the Mean underscore the cultural preference for moderation and equilibrium, providing a practical guide for navigating life's changes.

These texts reveal a deep respect for nature and its laws, using seasonal changes and natural phenomena as metaphors for human experiences. The "I Ching" is not just a historical document but a living text that continues to offer wisdom and guidance, encapsulating the essence of Chinese cultural identity and its pursuit of harmony with the world. This reading has been an enlightening journey, revealing a timeless worldview that resonates with modern life.

17班李云鹏 • 09-16

After the independent study of the introduction in chapter one and selected passage from the book of changes, I really admired the ancients' wisdom in the form of numbers, yin-yang graphs and the selected text in the book of changes.

The introduction in chapter one mentions that some early texts characterized the "Chinese mind" to help peolpe understand the universe and human society. And one of these early texts is the book of changes, which directly led ancient peolpe to do some certain choices and actions in the world. There are sixty-four hexagrams mentioned in this book, and every single one of them are constituted by six lines either of yin or yang principle, showing the interaction among the earth, the human and the heaven. Among them, yin, the number of six, means the femine. And yang is the number of nine, which means initiating principle.

As for the selected passage from the book of changes, it mentions two key hexagrams: qian hexagram and kun hexagram. The lines should be read from the bottom to the top. Take qian hexagram for example, the lines should be read as "nine at the beginning", "nine in the second place ","nine in the third place","nine in the fourth place","nine in the fifth place ","nine at the top". All the lines in qian hexagram are nines, so it means that "there appears a flight of dragons without heads. Good fortune." And consisting of the lines full of sixes, kun hexagram means "Lasting perseverance furthers".

In conclusion, the texts from history, such as the book of changes, are timeless elements of our Chinese culture, helping us learn more about the wisdom of ancient people and spatial and temporal ideas at that time.

2022级5班崔欣萌 • 09-16

'Chinese Culture Selections' and selected readings from the 'I Ching,' one is immediately struck by the profound wisdom and philosophical depth embedded in ancient Chinese thought. The 'I Ching,' often referred to as the Book of Changes, offers a glimpse into a worldview that is both dynamic and harmonious. It is a testament to the complexity of human experience and the natural world, advocating for adaptability and balance. The text's emphasis on the interplay of yin and yang, as well as the five elements, provides a framework for understanding the universe's constant flux and the human condition within it. This reading has been an enlightening journey into the heart of Chinese cultural philosophy, challenging me to consider the interconnectedness of all things and the importance of aligning with the natural order."

2022级2班黄旭 • 09-16

Chapter 1 mainly learned about the related knowledge of the Yijing. The content of the Yijing includes the "Classic" and the "Commentary". The Yijing represents various possible changes that may occur in the dual-sided relationships that exist universally in an abstract and highly symbolic form of the 64 hexagrams, and it is accompanied by brief explanations in the form of hexagram and line comments. The Yijing is the root of natural philosophy and ethical practice in traditional Chinese thought and culture, and has had a huge impact on Chinese culture. It is the crystallization of the wisdom and culture of the Chinese people and is known as "the first of the classics and the source of the great path". In ancient times, it was the king's learning, a must-learn art for politicians, military leaders, and businessmen.

The focus of Unit 1 is also on the two hexagrams of "Qian" and "Kun." Both hexagrams have a word "cheng," but the meanings of the two "chengs" are different, although both are good, but represent different connotations. The "cheng" of the K'un hexagram is the "gentle and yielding cheng," while the "cheng" of the K'un hexagram is the "vigorous and persevering cheng." The K'un hexagram is like the sky, which is vigorous and persevering, and it is auspicious. The K'un hexagram is like a mare, which is gentle and yielding, and it is right. K'un and K'un appear together, and we call it the creation of the universe. We all know that modern scientific research believes that the universe is a kind of energy from the beginning, and the sky and the earth were not divided, and it was a mess, which is what we call the Wuji. After a super huge explosion, also known as the Big Bang, the sky and the earth were formed, and things began to appear. Two forces, one for creation and one for evolution, evolve and create in perfect harmony to give birth to all things, and the K'un hexagram represents the creative force, while the K'un hexagram represents the evolutionary force.

2022级1班李柔燠 • 09-16

After learning the selected passages from The Book of Changes, I think three essences of I Ching are yin and yang, Tian Di, and the Doctrine of Mean.

Yinyang is talked frequently in our daily life both home and abroad. Not as common sense would decode, they can also be read as number six and nine as well as the divined symbols which interact among the earth, the human, and the heaven. Tai Chi produces two instruments, two instruments produce four images, and four images produce eight diagrams.

Then, Tian Di is also a important symbol in hexagrams. Tian (the two lines on the top) and Di (two lines at the bottom) not only show the ancient people’s plain values of nature, but also serve as significant clues to decode the eight diagrams.

As for the last one, the Doctrine of Mean, it’s a crucial feature of Chinese mindset. Normally, we discuss it when talking about Confucianism, whose essential spirit is Doctrine of Mean. However, in The Book of Changes, we can also find it when learning hexagrams, especially Qian hexagram and Kun hexagram. On the one hand, the cycle of exchange of Qian hexagram and Kun hexagram warns us of unnoticed extremity. On the other hand, it also reminds us of keeping humble and honest within success and failure.

2022级5班吴琪 • 09-16

Each of the 64 hexagrams in the I Ching has its unique symbolic meaning and philosophical connotation. The Qian and Kun hexagrams, as the first two, hold a particularly significant position. The Qian hexagram, representing the sky, embodies strength, leadership, and constant progress. It encourages individuals to be proactive and assertive in their endeavors, suggesting that one should always strive for excellence and maintain a strong moral compass. On the other hand, the Kun hexagram, representing the earth, symbolizes nurturing, receptivity, and adaptability. It encourages individuals to remain grounded and flexible, adapting to changing circumstances while maintaining their core values.

At the same time, I believe they are closely related to each other. In practical application, people should not only have the positive enterprising spirit advocated by the Qian hexagram but also the humble and forbearing quality emphasized by the Kun hexagram. Only the combination of the two can better cope with the complex and changeable social environment, achieving the maximum of personal value.

In my opinion, the Qian and Kun hexagrams contain profound philosophical wisdom. Learning them can help us better understand the fundamental laws governing the natural world and human society. By internalizing these teachings, we can enhance our self-cultivation and strive towards the ideal state of internal and external harmony and unity.

2022级7班傅饶 • 09-16

After reading the *I Ching*, I gained a deeper understanding of its profound philosophical insights and cultural significance. The *I Ching* explains the laws of universal change through the opposing yet complementary forces of yin and yang. Its 64 hexagrams, created by Fuxi, not only provide a system for divination but also guide individuals in understanding cosmic transformations. Each hexagram is composed of six lines representing yin and yang, symbolizing the balance of opposing forces in the universe.

Throughout my reading, I was particularly struck by the symbolic meanings of the Qian and Kun hexagrams. Qian represents creativity and strength, embodying the firm and active qualities of heaven, while Kun symbolizes receptiveness and nurturing, reflecting the yielding nature of the earth. The balance between these two forces reveals the harmonious relationship between action and submission, a central theme in the *I Ching*.

The *I Ching* is more than just a classic of divination; it is a guide to adapting to change and seeking harmony within oneself and the universe. It has taught me that change is constant, and only by understanding and embracing change can we find balance and peace in life.

七班冯诗媛 • 09-16

After reading the preface and the selections from I Ching in Selected Readings of Chinese Cultural Classics, I am deeply impressed by the profound wisdom and enduring value of Chinese traditional culture. Delving into the I Ching has been a profound journey. Each hexagram, an intricate web of yin and yang, unravels layers of wisdom, guiding me through the tapestry of life's ever-shifting patterns. The ancient text whispers of balance, harmony, and the cyclical nature of existence, inspiring reflection on personal growth and the universe's grand design. Kun speaks to the vastness and fertility of the earth, which sustains all life by providing a foundation for growth and nourishment. Kun teaches us about the virtue of humility and the power of receptivity. Just as the earth is the source of nourishment for all living beings, it also possesses a quality of being receptive to whatever is sown upon it. Similarly, individuals who embody the spirit of Kun learn to cultivate an open and receptive mindset, allowing themselves to grow and evolve through life's experiences. They recognize the importance of being grounded, supportive, and nurturing to others, much like the earth nourishes and sustains life. It reminds us that true strength lies in being able to embrace and integrate the diverse elements of life, fostering a sense of harmony and balance both within ourselves and with the world around us. The I Ching invites me to embark on a journey of self-discovery, encouraging me to contemplate the intricate web of cause and effect, the ebb and flow of fortune, and the impermanence of all things. Its enigmatic verses, rich in metaphor and symbolism, challenge me to expand my perspective, fostering a deeper understanding of the interconnectedness of all beings and the harmony that exists within the chaos of the universe. Reading the I Ching is not just an intellectual pursuit but a spiritual odyssey, leading me towards a greater sense of awareness, wisdom, and compassion for the world around me.

2022级16班舒予 • 09-16

There are many philosophical principles in traditional Chinese culture which are the symbols of Chinese philosophical mind-set. The Book of Changes as a masterpiece is worth learning and discussing.

Reflecting on the ancient Chinese philosophical concepts such as Yin and Yang, alongside the Qian(Heaven) and Kun(Earth) chapters from the "Book of Changes" (I Ching), one is struck by the profound understanding of balance and harmony within nature and human existence. The concept of Yin and Yang represents the interdependence and complementary forces that exist within all things, suggesting that opposites are interconnected and interdependent in the natural world.

The Qian and Kun hexagrams exemplify this thinking. Qian symbolizes the creative force, the sky, and masculinity, urging individuals to act with strength and integrity. It emphasizes the importance of constant progress and self-improvement. In contrast, Kun represents the receptive force, the earth, and femininity, highlighting the virtues of nurturing, adaptability, and responsiveness.

Together, these concepts illustrate the holistic approach of ancient Chinese philosophy, which seeks to understand the intricate relationships between different elements and how they interact within the universe. This wisdom, rooted deeply in observing the natural rhythms of life, offers a framework for ethical living and decision-making that remains relevant in contemporary times. It encourages a lifestyle that promotes harmony with oneself and the world around us, fostering an attitude of respect for the environment and others.

11班邹依航 • 09-16

The first chapter systematically introduces the profound thought of spatial and temporal ideas contained in the Book of Changes. It holds that time and space are an interrelated and constantly changing whole. Time does not flow linearly but repeats cyclically like a circle, showing periodic patterns. Space does not exist in isolation but interacts with time, influencing the development of things. Through the hexagrams and the lines, the Book of Changes reveals the changing situation and development trend of things under different time and space conditions, emphasizing that people should adapt to the changes of time and space and make reasonable decisions to achieve their purpose.

At the same time, I have also learned about the complex meaning of "nine". It is usually regarded as the extreme of the yang number, representing meanings such as masculinity, strength, and dignity. Among these Qian hexagram, the "fifth yang line" is regarded as the supreme position, symbolizing the dignity of the emperor or being in an extremely noble and favorable position.

In short, after reading this passage, I felt totally impressed what I have ignored in the Chinese culture, and decided to discovery more in it to enrich my knowledge and broaden my horizon.

10班蔡祝成 • 09-17

Through studying the first chapter, I gained an understanding of the origin of the Book of Changes, its main contents, and the meanings of the Qian and Kun hexagrams.
The dragon is the main image in the Book of Changes. N ü wa created humanity and repaired the pillars of the sky. Fuxi created the Eight Trigrams, which contain the secrets of the changes in heaven and earth. King Wen of Zhou combined the Eight Trigrams into sixty-four hexagrams, perfecting the divination system of the Book of Changes. The core of the Book of Changes is the three hexagrams that combine yin and yang. The complete Yang is money, representing heaven and the initiator of life. Quan Yin is "Kun", symbolizing the earth. A hexagram is composed of two hexagrams, and there are 64 hexagrams in the Book of Changes.
Through learning, I found that Qian Gua is represented by the number nine, while Kun Gua is represented by the number six. Reading the hexagrams from bottom to top, the Qian hexagram is Chu Jiu, 92, 93, 94, 95, Shang Jiu, and Yong Jiu. Kun Kuo is Chu Liu, Liu Yi, Liu Er, Liu San, Liu Si, Liu Wu, Shang Liu, and Liu Yong. Each hexagram has its unique meaning.

18班魏欣怡 • 09-17

After reading the introduction from Chapter 1 and selected passages, I found that the I Ching, or the Book of Changes, is actually a great tool for us to learn more about our Chinese traditional culture. As is known to all, after a very long period of historical and cultural edification, China has gradually formed a kind of history and culture of its own. Actually, we also have formed our own “Chinese mind” to understand the universe and human society. And this “Chinese mind” can be seen anywhere. The Book of Changes is an excellent embodiment of this Chinese mind. This book introduce us sixty-four hexagrams in various combinations of six lines, and use the concepts of yin (the feminine, negative principle) and yang (the masculine, initiating principle) to give signs that can direct people to make choices. Through the selected passages from the Book of Changes, we know how to read and understand Qian hexagram and Kun hexagram. It reflects the deep wisdom of ancient people. Actually, using different stories to explain each hexagrams is such a vivid way. It will make people better understand the deep meaning and know clearly how to make choices. All in all, the Book of Changes covers the subtle wisdom of the ancients, and the interpretation of different hexagrams is very cultural, which is worth learning and studying.

5班刘春燕 • 09-17

In the Book of Changes, the image of the dragon is closely related to the six lines of the Qian trigram, each of which represents the state and behavior of the dragon at different stages, containing profound philosophical thoughts and life wisdom. Nine at the beginning: The dragon is hidden and cannot be used. Nine at the second: The dragon appears in the field, it is beneficial to meet a noble person. Nine at the third: The noble man works diligently throughout the day, and at night he remains vigilant, though there are dangers, there will be no disaster. Nine at the fourth: The dragon may leap into a deep pool, there will be no disaster. Nine at the fifth: The dragon flies in the sky, it is beneficial to meet a noble person. Nine at the top: The dragon is at its highest point, there will be regret.The line "the dragon lies hidden and does not use its power," reminds us to remain low-key and accumulate strength when our power is insufficient; the line "the dragon appears in the field," tells us to bravely display our talents when opportunities arise; the line "the dragon is vigilant and thus has no fault," warns us to remain vigilant and humble even after achieving certain success; the line "the dragon leaps from the abyss," encourages us to seize opportunities and take bold risks at critical moments; the line "the dragon soars in the sky," affirms our efforts to reach the peak state; and the line "the dragon is at its highest point and thus has regret," reminds us to remain alert and avoid overconfidence that may lead to failure after achieving success.

5班彭兰甯 • 09-17

After reading the first chapter of the textbook, I have gained the following insights and understandings:
Through the reading, I have developed a deeper understanding of the specific representations of Yin and Yang. For instance, the number nine is used to represent Yang, and the number six represents Yin, which was information I had not previously known.
I have gained insight into the development process of Chinese culture and thought, as well as the varying degrees of emphasis and expression of Confucianism in different periods.
My understanding of the timeline of the development of Chinese culture and thought has become clearer, and the timeline of Chinese cultural classics on page 12 of the textbook allows one to see the characteristics of each period very clearly and intuitively.
I have deepened my understanding of the spatial and temporal ideas of early Chinese culture.
And I have also recognized the importance of maintaining the concept of "zhong" in the Book of Changes.
And I have gained a clearer understanding and comprehension of the hexagrams Qian and Kun.
I also learned about the translations of some book titles, such as "Records of the Grand Historian", "Index of Native Herbs", "Creations of Heaven and Human Labor", and "Complete Library of the Four Treasuries".
Through the translation of selected passages from The Book of Changes, I have come to understand how to accurately express their meanings and have developed a clearer cognition.

11班彭雨萱 • 09-17

The introduction of chapter one introduces the concepts and elements of I Ching, including the sixty-four hexagrams, the Ten Heavenly Gan, the twelve earthly branches, and Yin and Yang. It also emphasizes the importance of I Ching as historical texts in the study of Chinese history and the formation of contemporary culture. From ancient times to now, the "doctrine of the Mean" in the Book of Changes has profoundly affected people and even social decision-making. Finally, the introduction explains why the I Ching is chosen as the entry point for us to learn Chinese culture.

Selected passages from the Book of Changes introduce the meanings of Qian, Kun and various hexagrams. When reading the interpretation of the hexagrams, I can feel the wisdom of the ancients and their perception of life. They rely on complex but regular hexagrams to solve the puzzles they are facing and guide them to the unknown future. The meaning of hexagrams is mainly to advise people to act cautiously and think twice. Among them, "Heaven moves forever vigorously, likewise, a superior man strives on his own initiative constantly" is the instruction for people, reflecting the ancient people's infinite hope for life. Reading the I Ching can calm our minds and make us less irritable. In the conduct of the world can better understand the "golden mean". But I still have some doubts, such as how to interpret the Qian hexagrams and the Kun hexagrams together to understand?

三班晁可欣 • 09-17

In Chinese culture, the dragon has the symbol of powerness. Unlike the malevolent dragons of Western mythology, the Chinese dragon embodies strength, wisdom, and good fortune. As a special creature, it represents authority and is often associated with emperors and rulers, symbolizing their divine right to govern. The dragon also signifies harmony between heaven and earth, embodying the balance of natural forces.

In the I Ching (Book of Changes), the dragon plays a prominent role, particularly in the first hexagram, “Qian,” which represents the Creative. This hexagram is composed entirely of yang lines, symbolizing strength, activity, and movement. The dragon within the I Ching symbolizes transformation and the dynamic energy that drives change. It encourages the pursuit of wisdom, perseverance, and adaptability in the face of shifting circumstances. The dragon's rising and descending motions in different lines of the hexagram reflect the ebb and flow of life's events, highlighting the importance of timing and balance.

Chinese traditional culture is a treasure trove of wisdom, embodying deep insights into human nature, the universe, and existence. The teachings of Confucianism, Daoism, and Buddhism, along with classic texts like the I Ching, have shaped Chinese thought for millennia. These profound philosophies encourage a harmonious relationship between humanity and nature, stressing moral integrity, respect, and the pursuit of knowledge. Such timeless values continue to influence modern society, underscoring the greatness of Chinese civilization and its enduring contribution to world culture.

8班冯媛 • 09-17

Reading Note

The first selection of the chapter mainly talks about The first two hexgrams of I ching,or the book of changes .There are two hexgrams in selected passage from the book chang. One is Qian hexgram,another is kun hexgram.From this short materials.I knew about that Qian is The Creative and kun is The Receptive . Through my observation . Qian hexgram and kun hexgram have common in their contents. The number of Qian is nine, but kun is six. I wonder what is the meaning of the number anol why is this distinction. what's more,I feel the content and thought of this book are complex and difficult to understand. Besides, the number in different place represent different meanings.However. I notice that the position of the number can be divided in the followìng several: At the beginning, in the second place, in the third place, in the fourth place, in the fifth place anol at the top.Although I can't make sense of this book well and completely ,I can still feel the richness of the content reflected in the book of I Ching. That's why we need to learn ceaselessly.

lzxxxxuan • 09-17

Through reading and studying the preface of the first chapter and the relevant sections of the "I Ching," I have gained a deeper understanding of traditional Chinese culture. I have learned that Nuwa and Fuxi are not only the creators of humanity but also the founders of human civilization. In Chinese culture, the dragon holds a pivotal position, symbolizing supreme power and dignity. Fuxi's creation of the Eight Trigrams encapsulates the infinite mysteries of the changes in heaven and earth. Later, King Wen of Zhou, building on this foundation, paired the trigrams to form a complete system of sixty-four hexagrams, further enriching the connotations of the trigrams.

During my learning process, I was first introduced to the two hexagrams of "Qian" and "Kun." Qian hexagram symbolizes proactive, creative force, and the yang masculinity; whereas Kun hexagram represents reception, adaptability, and the yin femininity. The interaction between these two forces constitutes the basic law of the universe's operation. The mutual reinforcement of Qian and Kun enlightens us: on the path of life, we should both daringly unleash our potential and humbly adapt to the changes of nature.

The first chapter also delves into the subtle relationship between stability and change. Qian hexagram encourages us to be courageous in facing challenges, actively creating; while Kun hexagram reminds us to remain cautious in favorable circumstances, embracing everything with a tolerant mindset. This dynamic balance of yin and yang is not only reflected in natural phenomena but also permeates every aspect of society and individual behavior.

3班谢前丽 • 09-17

After reading the first chapter preface and the first two hexagrams of the Book of Changes, I deeply felt the breadth and depth of Chinese culture. I learned not only the origin of the very name of our country, but also what teaches the Chinese way of life and what nourishes the Chinese character.
  I think the Book of Changes is a great crystallization of the wisdom of our predecessors. The content of this book is very mysterious, the layout is logical, but also has profound educational significance.
  The hexagrams in the Book of Changes served as ancient guides, directing choices and actions. They cautioned against stagnation, emphasizing adaptation to ever-changing social statuses and life circumstances. Wisdom lay in embracing change and remaining agile. The first two hexagrams of the Book of Changes, excerpted as the chapter's opening, embody the fundamental principles of Chinese philosophy, encapsulating the diverse moments and positions in life, situated between heaven and earth. Qian hexagram reveals the process and qualities that a person needs to achieve success, which can only be achieved through perseverance and good timing. Kun hexagram conveys a humble and tolerant attitude, reminding people that when facing difficulties and challenges, they should be gentle rather than tough, and face them with a peaceful mind.
  In conclusion, I stand to benefit significantly from various sections of the Book of Changes, offering me a wealth of insights and knowledge.

3班侯婷 • 09-17

Qian hexagram, which symbolizes heaven, is composed of six Yang Yao. Nine at the beginning means: Hidden dragon. Do not act. It suggests that people should be patient waiting for the right timing. Nine in the second-place means: Dragon appearing in the field. It furthers one to see the great man. It suggests that the great man has extended his virtue far and wide. Meeting people who appreciate and help is key. Nine in the third-place suggests that the great man perseveres in the right way time and again. Nine in the fourth-place means: Wavering flight over the depths. It suggests that the great man advances or retreats timely according to the occasion. Nine in the fifth-place means: Flying dragon in the heavens. It furthers one to see the great man. The great man is developing into his cause. Nine at the top means: Arrogant dragon will have cause to repent. It warns people that the extreme will reverse, and if they do not know convergence after reaching the extreme, it will inevitably bring regret.

Kun hexagram, which symbolizes landing on the ground, is composed of six Yin Yao. Six at the beginning means: When there is hoarfrost underfoot, solid ice is not far off. It suggests the situation is not good for a start which does give us a prospect of a certain kind of change in future though. Six in the second place emphasize the integrity, decency and grandeur of inner morality. Six in the third-place means if a man is free of vanity he is able to conceal his own abilities and keep them from attracting attention too soon; so he can then mature undisturbed. Six in the fourth-place suggests that in a time of danger. One needs to keep himself in a sack, protected from the danger outside. Six in the fifth place symbolizes the virtue of moderation and moderation. Six at the top means: Dragons fight in the meadow. Their blood is black and yellow. It indicates an extreme case of conflict between Yin and Yang.

The two hexagrams complement each other. Like heaven and earth, they are interdependent and interact with each other. On the road of life, we should not only have the spirit of aggressive and self-improvement advocated by Qian hexagram, but also have the virtue of generosity and tolerance contained in the Kun hexagram.

3班朱宴莎 • 09-17

'Book of Changes'a dialogue between Yin and Yang. Among the 64 hexagrams that form its core, several stand out for their poignant messages.
The first hexagram, Qian (Heaven), resonated deeply with me. Its unbroken lines speak of primordial creativity and the unyielding spirit required to navigate life's challenges. It reminded me that strength isn't just physical but also mental and spiritual, urging me to tap into my inherent potential.
Conversely, Kun (Earth), the second hexagram, presented a softer side—the receptive quality essential for growth and nourishment. It taught me the value of yielding and accepting what life brings, fostering a sense of groundedness and humility.
Perhaps most intriguing was encountering Shui (Water), embodying the fluidity and persistence needed to carve paths where none exist. This hexagram emphasized adaptability, suggesting that by flowing like water, we can overcome even the most formidable obstacles.
Reflecting upon these hexagrams, I found myself appreciating the 'Yijing' not merely as an ancient text but as a living guide. It speaks to the human experience, offering timeless wisdom on how to live harmoniously amidst the ceaseless ebb and flow of existence. Each symbol becomes a mirror, reflecting both our internal states and external realities, encouraging a deeper connection with ourselves and the universe around us."

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