Elegí seis o cinco, que representa la dignidad y la humildad. El amarillo simboliza el camino medio, y el zhao (abajo) representa la humildad. La posición elevada (el quinto trono) pero la humildad y la mansedumbre son buenas.El cambio significa: esperar el momento, pasar de la suavidad de la dignidad a la esperanza llena de potencial. El cambio significa que, a pesar de tener las condiciones para la acción (masculinidad), todavía hay que esperar pacientemente el momento adecuado, cumplir con el cielo y no apresurarse a lograrlo.
Kun Hexagram’s Line 5 symbolizes humble, virtuous leadership, where a yin line in the ruler’s position embodies strength through yielding rather than force. When this line changes, Kun transforms into Hexagram 14 (Great Possession), illustrating how ethical support (Kun) naturally cultivates abundance and success, as seen in leaders like Jacinda Ardern, whose empathy fostered trust and effective governance.
Of course. Here is a concise analysis of Kun Hexagram, Line 6.
Kun · Line 6 Text: "Dragons fight in the meadow. Their blood is black and yellow."
• Key Characteristics
· Symbolic Meaning: Represents a destructive climax where excessive yin (passivity) provokes a violent conflict with yang, leading to a stalemate.
· Position Influence: A yin line in the top (sixth) position shows the principle of receptivity pushed to its extreme, resulting in chaos and struggle.
• Alternating Hexagram
· Becomes: Qian (The Creative, Hexagram 1).
· Relationship: The conflict (Kun) is resolved by the emergence of pure, strong, creative action (Qian). The change mandates decisive initiative to overcome the crisis caused by extreme passivity.
Symbolism: Represents inner virtues of integrity, uprightness and magnanimity; one fares well even without deliberate skill-learning.
Positional Impact: A yin line in the lower trigram’s central (proper) position, aligning with Kun’s "following the right path" and embodying gentle adherence to integrity.
Changed Hexagram: Line 2 (yin→yang) turns Kun (☷) into Dui (☱), which symbolizes joy and harmony.
Meaning Development: The original line stresses "inner virtue as foundation"; Dui further shows such virtue brings interpersonal harmony and smooth affairs, turning "no harm" potential into real joy.
The core characteristics, symbolic meanings, and influences of the third line of the Kun hexagram (counting from bottom to top, with the third line being the six three lines) are as follows: 1 Main characteristics - Yao Ci: containing chapters that can be virtuous, or following the affairs of the king, without success or end. -Core characteristics: possessing virtues and talents without revealing them (including seals), and acting firmly on the right path (being virtuous); If you assist the king in doing things without taking pride in yourself, even if you do not actively seek success, you will ultimately achieve good results. two Symbolic significance - for individuals: Symbolizing the stage where people are in a "low position with ability and patience", emphasizing "hiding talents and guarding integrity" - capable but not ostentatious, adhering to principles rather than seeking quick success and instant benefits, suitable for accumulating experience as assistants rather than actively leading. -Regarding actions: Reflecting the wisdom of "following the trend and not being greedy for credit", such as not competing for credit in a team, focusing on execution, or assisting superiors in the workplace with the goal of "completing tasks and ensuring results" rather than pursuing personal fame and fortune. three Influence - Positive Influence: By practicing the principle of "integrity with integrity", one can avoid jealousy or risks caused by "high talent exposure". At the same time, with a down-to-earth attitude towards work, one can gain the trust of others (such as recognition from superiors and trust from the team), ultimately achieving a positive result of "no success, no end". -Potential risks: If one only "hides talent" and loses "chastity" (deviates from the right path), or if one excessively endures and their talent is buried, they may miss out on development opportunities; If one tries to compete for merits while assisting, it will actually disrupt the situation and violate the core principle of the Kun hexagram of "being gentle and upright".
The revelation of Kun Hexagram's Six Third Line is: in an unfavorable situation, one must contain one's brilliance, remain low-key and compliant, in order to achieve a "favorable outcome."
Symbolic Meaning: "Abandoning your chariot and walking on foot brings misfortune."
Literal Imagery: The individual has reached the absolute apex of yielding Here, they go too far, abandoning not just comfort but also their rightful position and agency entirely. Instead of wisely retreating or supporting from behind, they completely remove themselves from the scene, leading to disaster.
As a Yin line within an all-Yin hexagram, its essential quality is receptivity and softness. However, being at the very top (the sixth position), it signifies the ultimate expression of these traits. The influence of its high position amplifies the principle of Kun to an extreme.
I choose the top sixth line (Line 6) of the Kun hexagram.Symbolic Meaning: "Dragons fight in the wild, their blood is dark and yellow" — signifying extreme yin energy triggering a clash between yin and yang, resulting in chaos and conflict. Position Influence: As the uppermost yin line (at the extreme end of pure yin), it represents the principle of "things reversing at their peak."
Kun Hexagram Line 2
Meaning: Yielding with integrity, like the earth’s steady nurturing.
Position: Yin in a yin line (middle position) → balanced, receptive strength.
Alternate Hexagram: 15. Modesty (Qian) → humility refines Kun’s yielding into enduring success.
I choose the Second Six :traight, square, great; not from learning; nothing is unfavorable.
Its symbolic meaning is this line embodies the essence of earth as receptive, nurturing, and naturally virtuous. It suggests that when one possesses inherent qualities of uprightness, rectitude, and broad-mindedness, success comes effortlessly without the need for forced learning or struggle.
When Line 2 changes, Kun becomes Shi. This is because the lower trigram changes from Kun to Kan, resulting in Earth over Water—the image of The Army.
Symbolic meaning: It represents a state of caution and self - discipline in a complex situation, like being careful in interactions and maintaining inner stability.
As a yin line in the third position, which is a transition point, it implies the need to be vigilant and handle affairs with prudence while adapting to changes.
When Line 3 changes, Kun becomes Hexagram 16 (Enthusiasm). The new hexagram "Enthusiasm" relates to the original line by developing the idea of positive action. The cautious and self - disciplined nature of Line 3 in Kun, when transformed, leads to a hexagram that emphasizes taking active and passionate steps forward with a positive mindset.
Line 6: "Dragons fight in the meadow. Their blood is black and yellow."
Key Characteristics: This line symbolizes a climactic struggle resulting from taking receptivity (Kun) to its extreme. As the top line, it represents the culmination of pure yin energy, which collapses into a chaotic, violent conflict against its own nature, leading to misfortune.
Connection to Alternating Hexagram: This line changes to Hexagram 7 (The Army). The relationship shifts from the imagery of chaotic battle (Kun 6) to the principle of organized, disciplined conflict. It develops the message by showing that the disorder of extreme yin must be resolved through structured action and strong leadership.
I choose line 2: Straight, square, great. Without purpose, yet nothing is not beneficial.
This line symbolizes the natural, effortless virtue of Earth. By being upright (straight) and correct (square) in one's receptive nature, one achieves greatness without forcing action. Success comes from innate stability and alignment with cosmic principles.
Symbolic Meaning: It symbolizes a state of being sincere and gentle, like a cow that is docile and can lead the way. It represents a kind of virtuous conduct that is submissive yet firm.
Line Text (Literal Translation): "Dragons fight in the meadow. Their blood is black and yellow."
Key Characteristics of the Line
· Symbolic Meaning: This line depicts a violent, climactic struggle between two powerful forces (the dragons). The "meadow" is a neutral, open field, suggesting the conflict is out in the open for all to see. The "black and yellow" blood signifies the mixing of the colors symbolic of Heaven (yellow) and Earth (black), representing a fundamental clash between primal forces (yin and yang) that have lost their harmony. This is not a line of quiet, receptive yielding (Kun's core nature) but one of forceful, and ultimately injurious, contention.
Influence of Position: As the top line (the 6th line) of a hexagram, this position represents the culmination or extreme of the hexagram's energy. In Kun, the supreme yin hexagram, this means the energy of yielding, receptivity, and submission has been taken to its absolute limit.
Choose Line 3 of Kun. It symbolizes caution amid vulnerability, being a yin line in a non - central, upper - lower transition position. Changing it turns Kun into Hexagram 23: Bo (Splitting Apart), emphasizing the need to address fragility before division.
Line 3 of the Kun hexagram advises containing inner virtue and integrity, serving others without seeking recognition. This brings good fortune and reflects the ideals of humility and restraint.
It suggests a blend of inner strength and outward modesty, possessing ability yet avoiding excessive assertion.When Line 3 changes, Kun becomes Hexagram 15 humbleness. This new hexagram expands on the original message: by embracing humility and modesty, one fosters harmony, gains support, and achieves lasting success.
Symbolic Meaning: It symbolizes great virtue of bearing all things, like a cart in the field, representing stability, compliance, and the ability to carry heavy responsibilities with modesty.- Connection to Its Alternating Hexagram
Alternating Hexagram: It changes to Hexagram Lin (The Approach, Hexagram 19).
Meaning Relation: Hexagram Lin means “supervision” or “approaching with grace”. It relates to the original line by developing the idea that based on the stable and compliant bearing of the second yin line, one can approach and manage situations with inclusive and dignified supervision.
The sixth line of the Kun hexagram (Top Six) reveals the principle of "reversal at the extreme": extreme submission transforms into conflict, foreshadowing an outcome where both sides lose. Its position (a yin line at the extreme top) symbolizes that submission reaching its limit turns into struggle. Changing this line leads to Hexagram 23 (Splitting Apart), indicating that conflict will lead to a stage of collapse and decay, emphasizing how extreme actions inevitably cause systemic disintegration.
As the second line of the six - line hexagram, it is still in the lower trigram. This indicates that the prosperity being received is at an early or foundational stage. It may be the beginning of a period of growth and abundance, and the individual in this position needs to continue to maintain their receptive attitude to fully benefit from this positive.
The symbolic meaning of the second line of the Kun hexagram: It represents an upright and grand character
The transformed hexagram image: The line 62 changes to Yang, and the Kun hexagram becomes the shi hexagram
The Hexagram Shi governs leading troops and governing the masses. With an upright and righteous heart, one leads and manages troops, extending personal cultivation to the level of group governance
Symbolic Meaning:A minor sign (frost) foreshadows significant change (solid ice), emphasizing recognizing the subtle to anticipate the inevitable and preventing problems before they arise.Characteristics and Essence:A yin line in the initial position, representing the beginning of softness and compliance, with latent influence.Its essence is caution and foresight, reminding one to proactively discern signs within Kun's nurturing and accommodating nature, rather than passively accepting circumstances.The gradual accumulation of yin energy, if left unheeded, transforms into stubborn adversity (as yin condenses into ice), reflecting the progressive nature of decline when Yin reaches its peak.
Symbolic Meaning: The symbolic meaning of this line lies in emphasizing the qualities of integrity, righteousness, and broad - mindedness. "Straight" represents being straightforward and honest in one's behavior; "square" implies adhering to justice and principles; "great" signifies having a broad and inclusive mind. The line suggests that as long as one possesses these three virtues, even without much experience or practice, everything will go smoothly.
Influence of Position: In the Kun hexagram, the second line is a yin line located in a yin position, which is a position of correctness. This position strengthens the significance of the qualities represented by this line, indicating that in this proper and harmonious state, one should exhibit the virtues of "straight, square, and great". It is the most suitable and ideal state within the context of the Kun hexagram.
Changed Hexagram: When the second line of the Kun hexagram changes, it becomes the Shi hexagram .
Relationship between the Meanings: The Shi hexagram implies leading an army and emphasizes the importance of having a just cause and proper leadership in war. The meaning of the Shi hexagram is related to that of the original line in that the "straight, square, and great" qualities of the second line of the Kun hexagram are precisely the necessary virtues for a leader. A leader with integrity, righteousness, and a broad - mindedness can lead an army effectively, which develops the message of the original line from the perspective of leadership and practical application.
Symbolic Meaning: It represents the qualities of integrity, correctness, and broad - mindedness.
As a yin position, it indicates that the person in this position is a true gentleman who can fully demonstrate the qualities of the earth, such as integrity, correctness, and modesty.
When line 2 changes, the Kun hexagram becomes the Shi hexagram. The meaning of the new hexagram further develops the message of the original line from the aspect of practice and achievement, indicating that while maintaining good virtues, one should also be brave enough to take on responsibilities and act, so as to achieve greater success.