1. Notes on Chapter 1 Introduction and Selections from I Ching

16班陈小杨 • 09-13

From 1.1.1 to 1.6.1, I understand the origin of the Book of Changes, and know that Nuwa and Fuxi created human beings and human civilization, among which the dragon occupies a great position in Chinese culture. Fuxi also created the eight trigrams, which contained the secret of the changes of heaven and earth, and King Wen of Zhou combined the eight trigrams in pairs to form sixty-four hexagrams, which perfected the divination system of the Yijing. Transmission is to explain the Yijing, three lines can generate a hexagrams, lines of Yin and Yang, composed of eight diagrams are Gan, Kun, Kan, Li, Zhen, Dui, Xun, gen. They respectively represent heaven, earth, water, fire, thunder, pond, wind and mountain. After the face of the Qian and kun's reading and hexagrams are analyzed, which contains a lot of life truth,such as nine at the beginning means that hiddle dragon do not act. whem yangqi at the lowest level ,people should wait right time ,when chance comes act quickly. Nine at the top means arrogant dragon will have cause to repeat. The man has already got great success, it's better for him to keep being prudent. Carefully read, endless benefit.

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18班彭金花 • 09-14

The "I Ching" or "The Book of Changes" is an ancient and profound Chinese classic. Reading selected parts of it offers many insights. One key aspect is the concept of yin and yang, symbolizing duality in the universe. For example, in the hexagrams, the arrangement of broken and unbroken lines represents different states of being. It teaches us about balance and transformation. Another interesting point is the idea of divination in the "I Ching." Although it may seem superstitious to some, it reflects the ancient Chinese's pursuit of understanding the future and making wise decisions based on the patterns and meanings within the text. Overall, studying the selected passages broadens our view of ancient Chinese philosophy.

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10班文星辰 • 09-16

Qian: The Creative 1. Vigorous and upright: Qian advocates that Heaven moves forever vigorously, likewise, a superior man strives on his own initiative constantly.", this encourages young people to have a positive spirit, constantly improve themselves, and be brave to face challenges. 2. Enough is enough: "Arrogant dragon will have cause to repent" means that in anything should be moderate, not too much, young people in the struggle process should learn to stop, avoid too much. Kun: The Receptive 1. Gentle and integrity: "When there is hoarfrost underfoot, solid ice is not far off", the wisdom of Kun lies in meekness and tenacity, in the face of difficulties and challenges, young people should learn to adhere to the right path, with meekness and hardness. Social adaptation: In a rapidly changing society, the moderation of Qian and the gentleness of Kun help young people better adapt to society. Interpersonal relationships: The wisdom of the universe also applies to interpersonal relationships, teaching young people how to establish healthy relationship The two hexagrams in the Book of Changes provide valuable life philosophy and behavior guide for modern young people, helping them to find their own positioning in the complex and changeable social environment and realize their personal value.

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09卢婷 • 09-17

回复 15223450791: Recently, I had the honor of reading a selection of the I Ching, an ancient classic known as "the first of all the sutras, the source of the great Tao", which made me deeply impressed by its great depth and profoundness. Although it is only a selection, the wisdom and philosophy therein is like a trickle of water that nourishes my heart. The I Ching, also known as the Zhouyi, is one of the oldest texts in China, and is honored as "the first of all the sutras and the source of the great Tao". It is not only one of the sources of Chinese civilization, but also has had an extremely profound impact on China's politics, economy, culture and other fields for thousands of years. The I Ching is not only a book about divination, it is more like an encyclopedia that reveals the laws of the universe, nature, society, politics and military. It uses concise language to expound the interrelationships and changing laws among things. In reading it, it was as if I could hear the whispers of the ancients and feel the pulsation of their wisdom. The formation of the I Ching has gone through a long historical process. It is rumored that there were initially three books of Yi, namely Lian Shan, Gui Zang and Zhou Yi, but the first two have been lost, and only Zhou Yi exists in the world now. These three Yi books were formed in the Xia, Shang and Zhou eras respectively, reflecting the divination culture and philosophical thoughts of different historical periods. The content of the I Ching consists mainly of two parts: the Jing and the Biography. The "Jing" mainly consists of 64 hexagrams and 384 lines, and the hexagrams and lines have their own descriptions, which are used for divination. The biography contains the explanation of the trigrams and lines of the seven kinds of words in a total of ten articles, collectively known as the "ten wings", according to legend for the compilation of Confucius. The I Ching describes the state of change through a system of symbols, which include the two elements of yin and yang and their combinations to form the eight trigrams, 64 hexagrams, etc. The eight trigrams represent heaven, earth, thunder and lightning. The eight trigrams represent natural phenomena such as heaven, earth, thunder, wind, water, fire, mountain, and zephyr, etc. Through the overlapping and combining of the eight trigrams, the sixty-four hexagrams are formed, which are used to symbolize a variety of natural and human phenomena. The I Ching occupies a pivotal position in Chinese culture. It is not only the general plan and outstanding representative of Chinese traditional culture, but also the crystallization of Chinese wisdom and the source of Chinese civilization. Since the seventeenth century, the I Ching has also been introduced to the Western world, attracting extensive attention and research from the international academic community.

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8班何旭梅 • 09-17

In Chapter One, the book dives into how early Chinese culture thought about space and time, which was heavily influenced by ancient texts like the I Ching (or Book of Changes). The introduction mentions that traditional Chinese culture is all about understanding the world and human society through these ideas. It feels like a mix of philosophy and spirituality that has shaped not just personal beliefs, but also historical decisions. The I Ching itself is a fascinating text. It uses hexagrams—combinations of six lines that represent yin and yang, the feminine and masculine forces in the world. These hexagrams are seen as symbols of how heaven, earth, and humanity interact. What’s really interesting is how the text emphasizes the idea of balance. The doctrine of “The Mean” comes up a lot, suggesting that one should always aim for the middle path—avoid extremes, stay adaptable, and remain in harmony. This cyclical view of time also relates to China’s famous yin-yang philosophy. Another point that caught my attention is how these ideas played out in history. For example, Emperor Wanli had Matteo Ricci, an Italian missionary, place China at the center of the first European-style map of the world. This reflects how China saw itself—literally and symbolically—as the “Middle Kingdom.” The concept of the center or “middle” is central (pun intended!) to their identity and philosophy.

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10班窦生敏 • 09-17

Reading notes Zhou Yi has 64 hexagrams and 384 lines. Eight trigrams were born from Tai Chi, two instruments and four images, and four images gave birth to eight trigrams.Eight trigrams respectively are Qian（heaven）father、kun（land）mather、zhen（thunder）big brother、xun（wid）big daughter、kan（water）second son、Li（fire）second daughter、dui（marsh）third daughter、gen（mountain）third son。 Qian hexagram: 上九：arrogant dragon will have cause to repent. Keep being cautious,not being arrogant. When all the lines are nine: There appears a flight of dragons without heads.Good fortune. 初九：hidden dragon.Do not act. Patient waiting for the right timing. Take actions quickly. 九二：responsibility to guard their palace undersea or make a rain in the sky. Has extended his virtue far and wide. 九三：perseverance and cautiousness it takes for a man to achieve something. 九四：advances or retreats timely according to the occasion.→endeavors for something. 九五：prime time. Kun hexagram: 初六：hoarfrost underfoot It’s not good for start. Certain kind of change in future though. 六二：nature creates all beings without erring. What one is supposed to be.→tolerance or acceptance. 六三：free of vanity. Attracting attention Keep being humble can one situation. 六四：risky situation →dangerous. Keep himself in a sack. Stay ou of business and keep safe. 六五：big fortuue and great profit 上六：the assistant tries to get to the leading role.

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2022级2班李欣 • 09-18

From 1.1.1 to 1.6.1 I have a preliminary understanding of Yi learning, but I only know the surface. Pick something more poignant: "As long as we improve our own moral cultivation, we should follow our conscience, always establish a public heart, and act first by ourselves, so everyone will naturally be reasonable and flexible." "Only benevolence is the common demand of all things, benevolence is born, inbenevolence is numb and withered." A man must never tire of pursuing benevolence all his life. So moral cultivation is fundamental to being human." "A good home will have a surplus, and a bad home will have more than a disaster", "Everyone has self-respect, self-respect and self-discipline to improve the dignity of autonomy", "people engaged in scientific and technological research and application, only careful, respectful, and reasonable, can be free from blame. Otherwise, it is like not knowing how to swim but falling into the vortex, which is of course very dangerous."Personal understanding of the I Ching is to promote the ancient Chinese culture, pay attention to the principle of benevolence, justice, etiquette and faith, oppose the rapid development of science and technology, criticize the harmful harm brought by human beings to nature, and deny the impetuous psychology of Western culture and modern people. After reading it, I feel that I have enriched myself a little, my soul has received a baptism, and the harvest is not small.

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语言学4班田雪 • 09-19

After reading "The Book of Changes," I am deeply impressed by its profound wisdom. "The Book of Changes" is an ancient Chinese classic that explores the principles of change and balance in the universe. It presents a system of symbols and interpretations that can be applied to various aspects of life. One of the key takeaways for me is the concept of yin and yang. The idea that everything in the world consists of complementary opposites reminds us to seek balance and harmony. It also teaches us that change is inevitable and that we should adapt and respond to it wisely.

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5班张梦怡 • 09-21

There are many philosophical truths in the I Ching that are worth studying and pondering. What follows are some of my reflections. The I Ching reminds people that their position in society and in life is constantly changing and that to remain grounded is to constantly adapt to changes in time and position. When yin and yang merge, one should remain in the centre of the middle path or middle ground, for if not, when the yin form comes to an end, this end will turn it to the other end of the yang form, producing unexpected results. There is also the fact that self-orientation is a very important topic in the I Ching. It refers to one's position and role in the totality of nature and how one responds to changes in one's surroundings. The core idea of self-orientation is the "unity of heaven and man". According to the I Ching, man and nature are one and the same, and man's development is closely related to nature, with his body, mind and social relationships all being affected by the natural environment. Therefore, in self-orientation, human beings should respect nature, live in harmony with it, and actively adapt to its changes in order to better achieve their goals and aspirations. These are my views.

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6班马晓瑜 • 09-21

After reading the Qian and Kun sections of "The Book of Changes," I am filled with a sense of awe and inspiration. The Qian hexagram, symbolizing heaven, exudes power and initiative. It reminds us to be bold and take charge, to pursue our dreams with unwavering determination. It represents leadership and the courage to create. On the other hand, the Kun hexagram, representing earth, embodies receptivity and nurturing. It teaches us the beauty of cooperation and patience. Kun encourages us to be humble and supportive, to create a harmonious environment for growth. These two sections show us the delicate balance between action and receptivity. They offer profound wisdom for navigating life's challenges. We need the strength of Qian to take action and the grace of Kun to cooperate and support. A deeper understanding of these concepts can lead us to a more fulfilling life.

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七班宋玉娥 • 09-21

回复 15223450791:The Book of Changes is a profound ancient text that offers deep insights into the nature of the universe and human life. The Qian trigram represents the celestial power, being strong, unyielding, and constantly in motion. It embodies the spirit of perseverance and continuous progress, as shown by the various stages from "the hidden dragon" to "the flying dragon in the sky". On the other hand, the Kun trigram symbolizes the earth, which is gentle, yielding, and able to carry all things. It teaches us the virtue of patience and compliance. The interaction between Qian and Kun reflects the complementary relationship between yin and yang, and the constant changes and balances in the world. Through studying these passages, we can gain wisdom to face the uncertainties and changes in life.

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17班王冉 • 09-13

The I Ching, or Book of Changes, is one of the earliest Chinese classics, rich in philosophical insights and cultural significance. Its unique perspective on time and space reflects a cyclical understanding of existence, where change is constant and natural. This notion is exemplified in the figure of Fuxi, often regarded as the progenitor of Chinese civilization and a key figure in the development of the I Ching. Fuxi's contributions to divination and the establishment of the hexagrams signify the integration of cosmic principles into human affairs.

The structure of the I Ching consists of 64 hexagrams, each composed of six lines that can be either broken or unbroken, representing yin and yang. Each hexagram is accompanied by interpretations and commentaries that provide guidance on various life situations. Understanding these hexagrams requires familiarity with their symbolic meanings and the philosophical underpinnings of yin and yang.

When reading theI Ching, several basic elements should be considered: the context of the inquiry, the specific hexagram drawn, the changing lines, and the overall message conveyed. For instance, the Qian hexagram symbolizes creativity and strength, embodying the dynamic force of heaven. In contrast, the Kun (坤) hexagram represents receptivity and nurturing, symbolizing the earth's supportive nature. Together, these hexagrams illustrate the balance between action and receptivity, a central theme in the I Ching.

In summary, the I Ching offers profound insights into the interplay of time, space, and human experience, encouraging readers to embrace change and seek harmony within themselves and the universe.

17班王冰心 • 09-13

Three key words: Yi, Tiandi and Zhong

Yi: The original meaning is change, but in the Zhou Yi, "Yi" refers to the phenomenon/capability to change with change, i.e., to remain unchanged. The change of seasons and the alternation of day and night seem to be changes in time, but they follow a fixed law.

Heaven and Earth: The Zhou Yi reveals the laws that govern the workings of heaven and earth. In the selected text, the two hexagrams, Qian and Kun, are the most notable opposing but unified representatives of this law. Qian is heaven, the father, the dragon, and the image of the emperor. Kun is the earth, the mother, the minister, the talented. The submerged dragon needs to find a nobleman, that is, to accept the talent; mare can choose the master, that is, to assist the king. The two are complementary, opposites and unity.

Middle: the middle way. The most classic Chinese thought in the Zhou Yi. "Gentlemen are vigilant, no blame" is our ideal state, do things to have the right degree, neither "hyper dragon has regret", nor "dragon war in the field, its blood Xuanhuang", in this way, it will not backfire on itself.

2022级11班周俊哲 • 09-13

After finishing watching and reading the first chapter, I want to answer the question “how does those legendary heroes are related to the fact that we call ourselves the Descendent of the Dragon “first. When we talked about the early-stage heroes, there are three people we couldn’t miss. They are Nuwa, Fuxi, and the yellow emperor. The former two are surprisingly both had the tails of a snake. But actually, because the father of Fuxi, Huaxu, is a dragon, so the Fuxi is the first descendent of dragon. So does the Nuwa. And the yellow emperor, it is said that he was immortalized into heaven in the form of a dragon. Therefore, that’s the reason why we Chinese people said ourselves are the descendent of dragon.

Also, the fact that the book of changes, was associated with Fuxi and used dragon as its central image suggests that it was written in a time when the maternal society had been replaced by the paternal.

And the next, I learned the eight hexagrams, which begin with the Qian hexagram and Kun hexagram. And the other six hexagrams followed them, which are Zhen, Kan, gen, Xu, Li, dui. And these six hexagrams are respectively representing the thunder, the moon and lake, the mountain, the wind, the fire, and the water.

Finally, I was introduced the meaning of Qian and Kun hexagrams ‘meaning, which are flexible and meaningful. Take the Qian hexagram for example: nine at beginning means hidden dragon, do not act.

2022级11班冉小倩 • 09-13

Before making my reading notes, I have a small doubt to ask. In the translation in the selected passages from The Book of Changes in the textbook, the translation for "飞龙在天" is "Flying dragon in the heavens." However, "dragon" means an evil dragon in the Western context, while in Chinese, the dragon represents auspiciousness. Is this translation not quite in line with the Chinese context?

Background Information：

The Book of Changes is an ancient classic that expounds the myriad changes in the world between heaven and earth. There are three books on changes: Lianshan, Guicang, and Zhouyi. Among them, Lianshan and Guicang have been lost, and only Zhouyi remains in existence today. The Book of Changes has long been used for "divination." "Divination" is to predict the development of future events, and The Book of Changes is a book that summarizes the theoretical laws of these predictions.

Regarding the understanding of sentence "Heaven moves forever vigorously, likewise, a superior man strives on his own initiative constantly"

"Heaven moves forever vigorously" describes the characteristics of the ceaseless and powerful operation in nature, reflecting the eternity and regularity of the operation of the Heavenly Dao.

"a superior man strives on his own initiative constantly" emphasizes that a gentleman should imitate the Heavenly Dao, continuously improve himself, constantly pursue progress, and never stop.

This sentence is not only a description of the operating law of the Heavenly Dao but also a requirement for the virtues and behaviors that a gentleman should possess. It encourages people to be as vigorous as the sky, continuously pursue progress, and never be satisfied with the current situation. At the level of social development, this spirit is reflected as the reform spirit of discarding the old and establishing the new, encouraging people to be courageous in forging ahead, courageous in exploring, and courageous in declaring war on their own inertia.

17班陈杰岱 • 09-13

The six stages of ''The hidden dragon in the depths'' have deeply impressed me with the ups and downs of life. From the hidden dragon, to the flying dragon in the heavens, to the arrogant dragon, each stage contains profound philosophy. It taught me to be patient and accumulate strength when the time is not ripe. When standing out, be humble and cautious, and be grateful to the benefactor. At the peak of one's career, one should guard against arrogance and impatience, and maintain reverence. These wisdom not only guide me on how to face life's challenges, but also teach me to find a balance between success and failure.

In addition, the Book of Changes also taught me the wisdom of adaptability and flexibility. It made me realize that everything in the world is interconnected and influenced by each other, and every subtle change can trigger a huge chain reaction. Therefore, when facing various challenges in life, we need to maintain keen insight and flexible adaptability. Learning to be adaptable and flexible can establish oneself in this rapidly changing world.
In short, after reading it, I deeply feel the vastness and profundity of the Book of Changes, which is worth savoring repeatedly.

17班刘晓芹 • 09-13

In the first chapter, I learned about the origin of Yijing and Fuxi and the relationship between them, the main content of Yijing, and the meaning of Qian Gua and Kun Gua.
First, in the study of Fuxi and Yijing, I realized that dragon is the main image of Yijing. After understanding the background, Nuwa and Fuxi always appear at the same time, and they are likely to be husband and wife.
Secend, the core of the Book of Changes is the trigrams and hexagrams made up according to both Yin and Yang principles. The full Yang is trigram Qian, representing heaven, the initiator of life. The full Yin is trigram Kun, symbolizing the earth. And an hexagram is made up of two trigrams, and there are 64 of them in the Book of Changes.
Third, through learning, I realized that Qian Gua is represented by the number nine, and Kun Gua is represented by the number six. To learn to read the hexagram from the bottom up, Qian Gua is Chu Jiu, Jiu Er, Jiu San, Jiu Si, Jiu Wu, Shang Jiu, Yong Jiu. Kun Gua is Chu Liu, Liu Yi, Liu Er, Liu San, Liu Si, Liu Wu, Shang Liu, Yong Liu. Each hexagram has a unique meaning.

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07钱诗雨 • 09-19

Through reading the part of Qian, I know that a person should not only work hard to realize our ideals, but also follow the objective law. When the time is not yet, he should strive to improve himself and not act rashly. When one has a wealth of knowledge but no sage to explore him, actively recommend himself. When one achieves great things, do not rush to the top. An ambitious person should always study hard, and always beware of the arrival of disaster, then even in danger, he can turn it around.

The part of Kun makes me understand that tolerance is the foundation of life and emphasizes the importance of following objective laws. When there are bad signs, one should actively take protective measures. Conforming to the objective laws of the development of things and the interests of the public is important. One cannot be proud of complacency for talent and wisdom, instead, modest efforts to get better results. People with high status should pay more attention to words and deeds, be modest and treat others kindly, which can win the trust and help of others. People always obey the objective law, and with tolerance and other noble qualities, then the life will go well.

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5班张梦怡 • 09-21

There are many philosophical truths in the I Ching that are worth studying and pondering. What follows are some of my reflections. The I Ching reminds people that their position in society and in life is constantly changing and that to remain grounded is to constantly adapt to changes in time and position. When yin and yang merge, one should remain in the centre of the middle path or middle ground, for if not, when the yin form comes to an end, this end will turn it to the other end of the yang form, producing unexpected results. There is also the fact that self-orientation is a very important topic in the I Ching. It refers to one's position and role in the totality of nature and how one responds to changes in one's surroundings. The core idea of self-orientation is the "unity of heaven and man". According to the I Ching, man and nature are one and the same, and man's development is closely related to nature, with his body, mind and social relationships all being affected by the natural environment. Therefore, in self-orientation, human beings should respect nature, live in harmony with it, and actively adapt to its changes in order to better achieve their goals and aspirations. These are my views.

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1班周怡婷 • 09-26

The Qian hexagram and Kun hexagram of the I Ching are the essence of ancient Chinese philosophy, symbolizing heaven and earth, yang and yin, rigidity and softness. The "Yuan Hen Li Zhen" of Qian hexagram is not only a description of the heavenly path but also a requirement for the character of a gentleman. It tells us that whether in personal cultivation or social activities, we should all strive for innovation, harmony, benefit, and stability. The "Yuan Heng, Li Pin Ma Zhi Zhen" of Kun hexagram emphasizes compliance and tolerance. It teaches us that in the face of change, we should remain flexible and patient, just as the earth contains all things. The hexagrams and imagery of these two hexagrams, through vivid metaphors, demonstrate the different stages of development and the attitudes and actions that should be taken in these stages. Reading the I Ching has made me deeply realize that whether in personal life or career development, we should learn to comply with natural laws, maintain inner peace, and continuously strive for progress and growth. The wisdom of the I Ching transcends time and space, teaching us how to find constancy in change and opportunities in challenges.

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8班胡丽婷 • 10-12

The essence of the I Ching lies in its interpretation, where three lines coalesce to form a hexagram, each embodying the interplay of yin and yang energies. These lines are represented by the eight primary symbols: Qian (乾), Kun (坤), Kan (坎), Li (离), Zhen (震), Dui (兑), Xun (巽), and Gen (艮), symbolizing the cosmic elements of heaven, earth, water, fire, thunder, wind, and mountain, respectively. Upon examining the hexagrams formed by Qian and Kun, one can uncover a wealth of wisdom applicable to life. For instance, the phrase ‘Nine at the beginning means that the hidden dragon should not act’ suggests that when potential is yet to be realized, it is wise to remain patient and bide one’s time. Conversely, ‘Nine at the top means that an arrogant dragon will have cause to repeat’ warns against complacency after achieving success, advising that continued prudence is key to maintaining one’s stature. In essence, a careful and diligent study of the I Ching offers boundless benefits, providing insights that can guide one’s actions and decisions throughout life’s journey.

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18班谢思懿 • 11-03

Book Review of "I Ching" Upon diving into the ancient wisdom encapsulated in the "I Ching," or "Book of Changes," I found myself embarked on a journey through the depths of Chinese philosophy and cosmology. This timeless classic, attributed to the legendary sage Confucius and his predecessors, presents a profound system of divination and metaphysical insight. Each hexagram, composed of six lines, symbolizes various aspects of life's complexities and transformations. The interplay between yin and yang, the dualistic forces underlying all existence, serves as the foundation of its teachings. The interpretations provided offer guidance on personal growth, moral conduct, and understanding the interconnectedness of all things. What struck me most was the book's emphasis on balance and adaptability. It reminds us that change is inevitable and that embracing it with wisdom and humility can lead to greater harmony. As I pondered over the hexagrams, I realized that the "I Ching" is not just a book of fortune-telling but a guide for living a reflective and purposeful life. In conclusion, the "I Ching" is a treasure trove of wisdom that continues to resonate with contemporary readers. Its timeless messages on change, balance, and inner growth make it a valuable resource for personal and spiritual development.

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19班黎立 • 09-13

After reading the preface and the selections from "I Ching" in "Selected Readings of Chinese Cultural Classics, "I am deeply impressed by the profound wisdom and enduring value of Chinese traditional culture.The preface sets the stage by highlighting the importance of these classics in understanding our cultural heritage and identity. It emphasizes the need to study and appreciate these works to gain insights into the thoughts and values of our ancestors. The "I Ching" selections are particularly fascinating. This ancient text presents a unique system of divination and philosophy that has intrigued scholars and seekers for centuries. The hexagrams and their interpretations offer guidance on life's challenges and opportunities, and encourage us to reflect on the nature of change and the importance of balance
In my view, the "I Ching" is not just a tool for fortunetelling but a source of profound wisdom and inspiration. It reminds us that life is full of uncertainties and changes, and that we need to be flexible and adaptable in order to thrive. The concept of yin and yang also teaches us the importance of balance and harmony in all aspects of life.
Moreover, reading these classics has made me realize the richness and diversity of Chinese culture. It has inspired me to explore other aspects of our traditional literature, art, and philosophy, and to appreciate the beauty and wisdom that have been passed down through generations. In conclusion, "Selected Readings of Chinese Cultural Classics" is a valuable resource for anyone interested in Chinese culture. The preface and the "I Ching" selections offer a glimpse into the profound wisdom and beauty of our traditional heritage, and encourage us to reflect on our lives and values in a deeper way.

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18班罗钧尧 • 09-19

As a treasure of ancient Chinese philosophy, the I Ching embodies profound philosophical thoughts beneath its unique divination system. The hexagrams is not merely predictions of future fortune or misfortune; they reveal the operating principles of the universe and the universe's myriad things, as well as provide guidance for human behavioral norms. In my view, the I Ching is not merely a tool to guide people's production and life; it is a condensed essence of the wisdom of ancient working people. It teaches us how to maintain inner tranquility and steadfastness in a complex and ever-changing world, how to remain unswayed by success in favorable circumstances and not lose hope in adversity. The principle of balance between Yin and Yang further reminds us to adjust our mindset and behavior in response to various life challenges, aiming to achieve inner-outer harmony and the unity of man and nature. After reading introduction from "Chinese Classic: selected reading " and the I Ching, I profoundly realize that Chinese classical are not only the witness of history but also crystallizations of the wisdom of the Chinese nation. They not only carry the essence of our ancestors' thoughts and values, and through centuries of transmission, have been continually interpreted and explained by later generations, thereby imbuing them with new significance in our era. The emphasis placed on study and appreciation in the introduction hope that we can transcend the boundaries of time and space, engage in spiritual dialogues with the ancients, and draw nourishment from them to enrich our spiritual world.

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3班刘芷君 • 09-21

The preface of Chapter One discussed the concept of "traditional culture," emphasizing that cultural traditions are elements that change over time but are eternal. It highlighted that the concepts of time and space are fundamental to what we believe constitutes the world we live in, and they have become a part of the Chinese cultural heritage, shaping the "Chinese mindset" to understand the universe and human society. I have gained a basic understanding of the early Chinese cultural concepts regarding time and space. I have a deeper understanding of the cyclical nature of time and the emphasis on the "the middle" in Chinese philosophy. I appreciate the continuity of Chinese culture and its enduring impact on modern society. Reading the content of the Kun hexagram, I was inspired by its emphasis on compliance, acceptance, and patience. In contrast to the active, proactive, and creative nature of the Qian hexagram, the Kun hexagram teaches us that sometimes we need to adopt a more passive, accommodating, and supportive role. This balanced perspective is crucial for understanding leadership and cooperation, as well as the timing of action and waiting. Each line provides guidance on how to maintain patience and wisdom in different life situations. I particularly like the six in the second place, which suggests that even without a clear goal, maintaining integrity can bring good fortune. The warning of the top line reminds us that even in moments of success, we should avoid conflict and violence. These ancient wisdoms still have profound insights for personal growth and managing interpersonal relationships.

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18班李丰顺 • 09-22

The Book of Changes is a comprehensive and profound work, covering everything from the laws of the heavens to those of the earth, as well as human ethical principles. Through the painstaking efforts of great sages over thousands of years, the culture of the Book of Changes has evolved into a rich and profound intellectual tradition that includes Eastern philosophy, politics, economics, law, aesthetics, military strategy, and ethics. It has deeply influenced the way of thinking, moral psychology, and customs of both the government and the people of China, and has made a significant contribution to world culture, becoming an indispensable spiritual pillar for understanding Chinese culture and history. The origin of the Book of Changes is very ancient, and ancient things always leave many unsolvable mysteries for later generations. The origin of the Book of Changes is also too grand, and a classic that is already very great has been mythologized by many people, so the mystery becomes even more mysterious. The Book of Changes was originally a book of divination. It only had hexagrams, hexagram texts, and intercalary texts, but later it became a book of philosophy, with many moral and political interpretations and cosmic and life philosophies added to it, and thus became the "chief classic" that guided the thoughts and actions of ancient Chinese people.

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3班刘科宏 • 09-22

回复 13594534227:After perusing the preface and the extracts from "I Ching" in "Selected Readings of Chinese Cultural Classics," I am profoundly struck by the deep wisdom and lasting worth of Chinese traditional culture. The preface creates an atmosphere by underlining the significance of these classics in comprehending our cultural inheritance and identity. It stresses the necessity of studying and admiring these works to gain understanding of the thoughts and values of our forebears. The selections from "I Ching" are especially captivating. This ancient text presents a distinctive system of divination and philosophy that has fascinated scholars and seekers for centuries. The hexagrams and their interpretations provide guidance on life's challenges and opportunities, and urge us to contemplate the nature of change and the significance of balance. In my opinion, the "I Ching" is not merely a tool for fortune-telling but a source of profound wisdom and inspiration. It reminds us that life is full of uncertainties and changes, and that we need to be flexible and adaptable in order to flourish. The concept of yin and yang also instructs us on the importance of balance and harmony in all aspects of life. Furthermore, reading these classics has made me recognize the richness and diversity of Chinese culture. It has inspired me to explore other aspects of our traditional literature, art, and philosophy, and to appreciate the beauty and wisdom that have been handed down through generations. In conclusion, "Selected Readings of Chinese Cultural Classics" is a valuable resource for anyone interested in Chinese culture. The preface and the "I Ching" selections offer a peek into the profound wisdom and beauty of our traditional heritage, and encourage us to reflect on our lives and values in a more profound manner.

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5班胡程雯 • 09-22

The Book of Changes, is a profound ancient text that emphasizes the concept of change as an essential part of life. The preface sets the tone for the text, highlighting its role as a guide for understanding the dynamic nature of existence. It encourages readers to embrace change, rather than resist it, which is a powerful lesson in today’s fast-paced world. One of the key themes in the selections is the interplay between yin and yang, representing complementary forces. This duality reflects real-life situations where opposing elements create balance. For example, in personal relationships, understanding the importance of both giving (yang) and receiving (yin) can lead to healthier interactions. Moreover, the "I Ching" teaches the importance of intuition and reflection. In our daily lives, we often face uncertainties and decisions that require deeper understanding. The text encourages us to look inward and consider our circumstances thoughtfully. This resonates with the practice of mindfulness, which has gained popularity as a way to cope with stress and uncertainty. In conclusion, the "I Ching" is not merely a philosophical text but a practical guide that can be applied to modern life. By embracing change, seeking balance, and cultivating self-reflection, we can navigate the complexities of our experiences with greater wisdom and resilience. The lessons from this ancient text remain relevant, urging us to adapt and grow amid life's inevitable transformations.

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11班滕跃 • 11-11

As a treasure of ancient Chinese philosophy, the I Ching embodies profound philosophical thoughts beneath its unique divination system. The hexagrams is not merely predictions of future fortune or misfortune; they reveal the operating principles of the universe and the universe's myriad things, as well as provide guidance for human behavioral norms. In my view, the I Ching is not merely a tool to guide people's production and life; it is a condensed essence of the wisdom of ancient working people. It teaches us how to maintain inner tranquility and steadfastness in a complex and ever-changing world, how to remain unswayed by success in favorable circumstances and not lose hope in adversity. The principle of balance between Yin and Yang further reminds us to adjust our mindset and behavior in response to various life challenges, aiming to achieve inner-outer harmony and the unity of man and nature. After reading introduction from "Chinese Classic: selected reading " and the I Ching, I profoundly realize that Chinese classical are not only the witness of history but also crystallizations of the wisdom of the Chinese nation. They not only carry the essence of our ancestors' thoughts and values, and through centuries of transmission, have been continually interpreted and explained by later generations, thereby imbuing them with new significance in our era. The emphasis placed on study and appreciation in the introduction hope that we can transcend the boundaries of time and space, engage in spiritual dialogues with the ancients, and draw nourishment from them to enrich our spiritual world.

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202208邓燕 • 09-13

In the first chapter, I learned about the origin of the Book of Changes and the meaning of Qian hexagram and Kun hexagram. First of all, I know that Nv wa and Fu xi created human beings and human civilization and we choose the image of dragon as a way of self-identification.This is because we all claim ourselves to be the “descendants of the dragon”.All of us know that Nv wa who created mankind and repaired the pillar of heaven. And Fuxi created the eight trigrams, which contained the secret of the changes of heaven and earth, and King Wen of Zhou combined the eight trigrams in pairs to form sixty-four hexagrams, which perfected the divination system of the Yijing. Then,I learn that the core of the Book of Changes is the trigrams and hexagrams made up according to both Yin and Yang principles. The full Yang is trigram Qian, representing heaven, the initiator of life. The full Yin is trigram Kun, symbolizing the earth. And an hexagram is made up of two trigrams, and there are 64 of them in the Book of Changes. In addition, the line at the bottom of Qian hexagram reads "nine at the beginning", in Chinese "初九", which suggests us to hide and accumulate without acting.Kun hexagram teaches what one should follow in an assistant role. Sack is the metaphor used to mean "protection" in a time of danger.

18班冉智慧 • 09-13

When reading the introduction and the Book of Changes, it mentioned the sixty-four hexagrams and yin and yang, which reminded me of an elective course I had chosen before - Introduction to the Book of Changes. Both are symbolic texts depicting the choices and actions of ancient people in the world, and they play a significant role in our human lives.

The Book of Changes is one of the most important classics in traditional Chinese culture, known as the "head of the group of classics and the source of the great Tao". It reveals the mysteries of nature and the universe, contains profound life philosophy, and is the crystallization of the wisdom of the Chinese nation. In Chinese history, the Book of Changes has been widely used in various fields such as politics, economy, and culture, becoming an important component of traditional Chinese culture.

In the first section, many of the contents were very inspiring to me, and I chose one of them to talk about: The Image: Heaven moves forever majestic, like, a super man strips on his own initiative constant. The earth's condition is receptive motivation. Thus the superior man, who has breadth of character, carries the outer world. This inspired me a lot. The movement of heaven (i.e. nature) is strong and vigorous. Correspondingly, a gentleman should approach life like heaven, strive for self-improvement, be resolute and outstanding, work hard to become stronger, and never stop. The momentum of the earth is thick and smooth, and a gentleman should enhance his virtues and embrace all things. It emphasizes that a gentleman should emulate the generosity and smoothness of the earth, constantly enhancing his own virtues to accommodate and carry all things in the world. Not only gentlemen, we should also maintain a positive and upward attitude in our daily lives, never give up when faced with challenges, live our lives and fight tirelessly. The same goes for learning. Don't be afraid of difficulties, and when encountering difficulties, you must face them head-on. In life, we should also be more tolerant, which can save a lot of unnecessary trouble and harvest many unexpected things.

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9班熊杰 • 09-15

The I Ching, also known as the Book of Changes, is one of the Five Classics of ancient Chinese literature. It is a divination text that has been used for thousands of years in China and other East Asian cultures. The I Ching consists of 64 hexagrams, each of which represents a different situation or state of being. The text is believed to provide guidance and wisdom on a wide range of topics, from personal relationships to business decisions. The I Ching introduces the basic concepts and principles of the text. It explains how the hexagrams are constructed and how they can be interpreted. The chapter also discusses the philosophy behind the I Ching, including the idea of change and the interconnectedness of all things. Selections from the I Ching can provide insight into various aspects of life, such as relationships, career, and personal growth. For example, a hexagram might offer guidance on how to handle a difficult situation at work or how to improve communication in a relationship. The I Ching can also be used for personal reflection and self-discovery, helping individuals to gain a deeper understanding of themselves and their place in the world.

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3班刘昌美 • 09-23

Chinese traditional culture has shaped and influenced the ideological characteristics of the Chinese people, and it helps us understand the universe and human society. The "I Ching" or "Book of Changes" embodies the wisdom of the ancients, using simple lines of Yin and Yang to depict the interactions among the earth, humans, and society. Therefore, the "I Ching" was a treasured guide for people's lives at the time, playing a significant role in aspects such as moral conduct and agricultural production. The "I Ching" conveys that everything is in a state of flux, and for people to maintain stability amidst this change, they must adapt to the constant changes. The only constant is that humans must be at the center, otherwise, there would be chaos in Yin and Yang, leading to unpredictable consequences. Moreover, some imperial dynasties also relocated based on the conceptualization of time and space, demonstrating the profound influence of the "I Ching". In the "I Ching", Qian represents the creativity of heaven and a positive, upward spirit, inspiring people to continuously strive for progress and to realize their potential. In addition, it also illustrates the stages of life development, from "the hidden dragon should not be used" to "the dragon in its supreme power has cause to repent", each stage has its specific meaning and guiding principles. Kun, in contrast to Qian, represents the qualities of tolerance, adaptation, fertility, and nurturing all things. It also symbolizes the inclusiveness of motherhood.

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龙代英17班 • 09-14

Reading through the introductory chapter of "Chinese Cultural Classics Anthology" (published by Peking University Press) and selected passages from the "I Ching" , I was struck by the profound wisdom and timeless relevance of these ancient texts. The preface sets the stage for a journey through China's rich cultural heritage, emphasizing the knowledge, comprehensiveness, and practicality of the selections.
The "I Ching," in particular, with its intricate hexagrams and profound philosophies, showcases the ancient Chinese understanding of the universe and human life. The selected passages reveal how this ancient text, once used for divination, evolved into a profound philosophical work encompassing aspects of philosophy, politics, art, and science. The concepts of change, balance, and harmony resonate deeply, inspiring contemporary readers to reflect on their own lives and the world around them.
In summary, this anthology offers a valuable glimpse into China's cultural roots, with the "I Ching" standing as a testament to the ancient wisdom that continues to influence thought and practice to this day. Its readings inspire critical thinking and a deeper appreciation for the richness and complexity of Chinese culture.

18班胡霜 • 09-14

After reading the Chapter 1 introduction, I have a deeper understanding of Chinese traditional culture, and I also laern that 1 Ching, as the crystallization of the wisdom of the ancients, has laid a solid foundation for the development of Chinese philosophy, which also makes me curious about its content.

The selection of the Book of Changes introduces the two most basic concepts of Qian and Kun. In fact, I am still a little confused after reading it. But I can also learn some knowledge which is in line with my own understanding, and these contents also bring me some feelings. The following I'll choose some of them to discuss. For example, when I read if by chance you are in the service of a king，seek not works，but bring to completion. In my view，maybe it is more important to complete one thing than the process for your leader，it means that the result makes people more care.

The other thing that touches me is when I read if a person has no vanity, he can hide his edge, and in this way, he will not receive too much attention from the outside world, which is conducive to his better growth. This reminds me that people should be modest, it's not a good way to show off yourself all the time, because you do not know that others will slander your strength or like your strength.

3班李晨宇 • 09-14

In the first chapter, I learned about the origin of Yijing and Fuxi and the relationship between them, the main content of Yijing, and the meaning of Qian Gua and Kun Gua.
First, in the study of Fuxi and Yijing, I realized that dragon is the main image of Yijing. After understanding the background, Nuwa and Fuxi always appear at the same time, and they are likely to be husband and wife.
Secend, the core of the Book of Changes is the trigrams and hexagrams made up according to both Yin and Yang principles. The full Yang is trigram Qian, representing heaven, the initiator of life. The full Yin is trigram Kun, symbolizing the earth. And an hexagram is made up of two trigrams, and there are 64 of them in the Book of Changes.
Third, through learning, I realized that Qian Gua is represented by the number nine, and Kun Gua is represented by the number six. To learn to read the hexagram from the bottom up, Qian Gua is Chu Jiu, Jiu Er, Jiu San, Jiu Si, Jiu Wu, Shang Jiu, Yong Jiu. Kun Gua is Chu Liu, Liu Yi, Liu Er, Liu San, Liu Si, Liu Wu, Shang Liu, Yong Liu. Each hexagram has a unique meaning.

8班徐英豪 • 09-14

The Kun Hexagram and the Yang Hexagrams though typically each individual hexagram is referred to by its specific name, Yang being a general term for the masculine principle in the I Ching, embody profound philosophical insights that have shaped Chinese culture for millennia. Kun Hexagram, representing the feminine principle of nourishment and receptivity, embodies the essence of humility, compliance, and the gentle power of yielding. It teaches us to emulate the earth's virtue of carrying all things with patience and depth.

On the other hand, while Yang is not a specific hexagram name, it symbolizes the masculine principle of strength, assertiveness, and the active, creative force that drives change. The I Ching's hexagrams, each with its unique configuration of broken (yin) and solid (yang) lines, represent various aspects of the universe and human experience, many of which embody the yang principle in varying degrees.

The interplay between Kun and the yang-dominated hexagrams reflects the harmony of yin and yang, the fundamental principle of Chinese philosophy. This balance is crucial for understanding the universe and guiding personal conduct. As China's cultural influence extends globally, the wisdom embedded in the I Ching's hexagrams offers valuable insights for international audiences.

The spread of Chinese culture, particularly through creative expressions like animation, film, and digital media, showcases the timeless appeal of these ancient teachings. By blending traditional values with modern aesthetics, these cultural products resonate with audiences worldwide, fostering cross-cultural understanding and appreciation.

From the learning of chapter1, I see that the essence of Chinese culture lies in its ability to adapt and evolve while preserving its core values. The Kun Hexagram's humility and the yang-infused vitality of other hexagrams, when combined, create a dynamic force that propels China's cultural influence forward. As we continue to share our heritage with the world, we must remain true to our roots while embracing innovation and diversity. In doing so, we can enrich global discourse and contribute to a more harmonious world.

9班宋晓暄 • 09-14

Through reading the introduction, I understand that in the process of learning about traditional Chinese culture, we can not only gain a deeper understanding of the inheritance of traditional culture in history, but also form more unique perspectives and insights into the characteristics of human society.

When reading the selected passages from "The Book of Changes", the article mainly introduces the two most fundamental concepts of Qian and Kun. In the world of "The Book of Changes", yellow holds a unique charm, and people believe it to be the most reliable and authentic. Although there were some difficulties in reading, after careful analysis, I believe that the principles in "The Book of Changes" are extremely meaningful. For example, the passage mentions that if a person is free from vanity, he will conceal his abilities and mature undisturbed. This also tells us that on the path of personal growth, we must be down-to-earth, mature, and stable. We should not be arrogant or boastful, but instead learn to hide our abilities and avoid always being in the limelight. Suddenly, during the process of comprehension, I felt that the influence of traditional Chinese culture is profound and long-lasting. The wisdom embodied in this saying is reflected in the cultural consciousness that has been formed by Chinese people over the years: we Chinese people have always adhered to the principle of being modest and stable, which is also a typical characteristic of us Chinese.

At the same time, in the elaboration of the Qian section, we see that each word related to "the dragon" carries its unique meaning, embodying the ancient people's comprehensive understanding of life. Just like life, there are both smooth sailing and difficult challenges. Nothing lasts forever in a state of perfection, and anything that is overly prosperous is bound to decline. Life's experiences always lie in the middle ground between two extremes, where good and bad coexist, a manifestation of the interdependence and mutual restraint between opposite forces.

16班李姝宜 • 09-14

Reading the “I Ching” is like engaging in a dialogue with the sages of old. It challenges one to look beyond the immediate and consider the broader patterns of life. The text is not just a tool for divination but a guide for self-reflection and understanding the world’s dynamic nature.This hexagram symbolizes creativity and strength. It speaks of a ‘Flying Dragon in the Heavens,’ suggesting that when one is in a position of strength and influence, it is the time to act and make a positive impact.Yin and Yang, the receptive and the creative, are the dual forces that shape reality. The “I Ching” is more than a book; it is a journey into the heart of change and the human condition. Its wisdom is timeless, offering insights that can help navigate the complexities of modern life.

2022级18班龙和杜 • 09-14

After reading the preface of chapter one, I have deepened my impression of Chinese culture. Especially the 64 hexagrams, which have been texts of signs that directed the ancient people to certain choices and actions in the world. The cyclical s3nce of time also grounded the sexagenary cycle of recording days and time, designated by combinations of the ten heavenly stems and twelve earthly branches.

Reading the Selected Passages from The Book of Changes, I have some questions.

Firstly ,because the ancient texts of the Book of Changes are difficult to understand, and contain a lot of symbols and metaphors, it will be difficult to understand in the reading process.

Secondly, how to apply the wisdom of the Book of Changes to daily life, especially in the face of the complex and changeable modern society, how to make accurate judgments and decisions, is a problem worth pondering.

Thirdly, different people have different opinions about the divination function of the Book of Changes. Some see it as a tool for predicting the future, while others see it as more focused on providing a way to think and make decisions. Therefore, how to correctly view and use the function of divination is also a problem that needs to be discussed.

10班徐雪函 • 09-14

This introduction explores the key role of time and space in traditional Chinese culture. It focuses especially on early classical texts like the I Ching (Book of Changes). Historical texts are essential to Chinese identity. They reveal concepts that shape our worldview. These ideas have endured as part of our cultural heritage. The I Ching’s sixty-four hexagrams illustrate this mindset. Each hexagram has six lines—either yin (feminine, passive) or yang (masculine, active). These lines represent interactions between the earth, humanity, and the heavens.

The symbols were used for divination. They helped guide ancient people in making decisions. They emphasized the constant changes in life and the importance of adapting to shifts in time and position. The text highlights that balance, or the “middle course,” is key. This balance is crucial when yin and yang are in harmony. Extremes can lead to reversals and unexpected outcomes.

Moreover，the cyclical view of time is reflected in the sexagenary cycle of timekeeping. It combines the ten heavenly stems and twelve earthly branches. The cultural focus on balance is also reflected in the name “China,” which means the “Middle Kingdom.” The first two hexagrams of the I Ching present the philosophical framework for understanding life between heaven and earth. The “Announcement of the Duke of Shao” in the Classic of Documents shows how early rulers made important decisions based on these time-space concepts. In essence, time and space are central to Chinese philosophical thought.

17班何京蔚 • 09-14

In the process of exploring Chinese traditional culture, we have gradually formed a unique "Chinese mind", and also have the concept of "space" and "time" constitute the world we live in. The sixty-four hexagrams in the Book of Changes are composed of six lines, which we call "beginning, second, third, fourth, fifth and top". "beginning and second" refers to the interacting among the earth, "third and fourth" refers to human beings, and the final "fifth and top" refers to heaven. When we talk about Qiankun (the first two hexagrams in the Book of Changes), we should know that Qiankun's hexagrams represent Yang, masculine, and nine, and Kun's hexagrams are Yin, feminine, and six.
After reading the selected parts of the Book of Changes, I learned that the divination function of the Book of Changes is to help people better adapt to the changes of time and space, so as to obtain a development suitable for themselves, and maintain a middle way, which represents impartiality rather than ordinary.
In addition, the selected passages take the Qian'hexagrams and the Kun'hexagrams as examples, and tell us how to read the , but also tell us its meaning, for example, nine at the beginning（初九）, representing hidden dragon and do not act. This is the wisdom of the ancients.

11蒋欣雨 • 09-14

In the preface of Chapter 1, the author introduces the principles of the 64 hexagrams in the Yijing. These hexagrams served as signs guiding ancient people in making certain choices and taking specific actions in the world. It emphasizes the changes and constants in people's social lives, and the principle of moderation. It tells people to adapt to the changes in social life, but to stick to their own beliefs and strengthen their sense of self-identity.

In the first chapter, we studied the “Qian” and “Kun”.

“Qian” is the first of 64 trigrams and the trigrams of pure Yang. It is the creative, it works sublime success, furthering through perseverance：sublimity, potentiality of success, powerful to further, perseverance. It is a positive sign in many cases. It encourages us to be proactive and make full use of our potential. But it also reminds us to be balanced and careful.

“Kun”are the receptive, is the pure Yin hexagram. It emphasizes that a gentleman should be generous and tolerant. At the same time, it requires us to go with the flow in our daily lives, to observe conditions, to move forward when we can, and to step back when we need to.

9班杨佳仪 • 09-14

The Book of Changes is the theoretical source of natural philosophy and humanistic practice in traditional Chinese thought and culture, the crystallization of ancient Han thought and wisdom, known as the "source of the road", the study of ancient emperors, politicians, military strategists, and merchants.

After reading the introduction of the first chapter and the selections from the Book of Changes, I learned that the hexagrams in the Book of Changes were symbolic texts that instructed ancient people to make certain choices and actions in the world. The first two hexagrams of the I Ching represent the most basic concept of Chinese philosophical thinking, conceptualizing the different moments and locations of heaven and earth in life.The Book of Changes is often used for divination, reminding people that everything in life is constantly changing, and only by staying grounded can they adapt to these changes. The first two hexagrams of the Book of Changes are Qian and Kun. The Qian hexagram represents heaven and symbolizes masculine energy, while the Kun hexagram represents earth and symbolizes the virtue of yin and softness. These two hexagrams complement each other, representing the philosophical concept of balance between yin and yang and the combination of hardness and softness.

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5班张月儿 • 09-19

Reading the selected passages, I learned the thinking of time and space in the Book of Changes, which has a deep understanding of the universe, the law of nature, and the philosophy of life. The I Ching reflects that exactly the same people and things do not exist, but similar history is always repeated, which shows the rebirth of Heaven. The space-time view of the I Ching is not limited to focusing on time and space itself, but also emphasizes the interaction between them. This gave me the inspiration to realize the initiative and importance of time and seize the opportunity to make important choices.Moreover, the I Ching emphasizes the importance of space, which can be understood as the environment and conditions, time and space will jointly affect the development and change of food. We also have to take into account the space environment in which we are located, and rationally allocate resources to achieve the best results. The I Ching is full of great wisdom, and we can learn a lot from it.Moreover, the I Ching emphasizes the importance of space, which can be understood as the environment and conditions, time and space will jointly affect the development and change of food. We also have to take into account the space environment in which we are located, and rationally allocate resources to achieve the best results. The I Ching is full of great wisdom, and we can learn a lot from it.

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8班刘晓晴 • 09-14

Before reading the book, I only had a superficial understanding of some traditional Chinese cultural terms, such as hexagrams, yin, yang, but after reading that, I have a deep impression of them. The hexagrams in I Ching, or the Book of Changes, have been texts of signs that directed the ancient people to certain choices and actions in the world. This sense of locality was mostly used for divination, reminding people that their placement in a certain social status and life was permanently changing, and to remain steadfast was to keep being adapted with the changing time and positions. As the saying goes in The Image“Heaven moves forever vigorously, likewise, a superior man strives on his own initiative constantly”.

This great wisdom also has guiding significance for our current life. The world is changing at an unprecedented speed, and if we want to pursue relative stability, we can only constantly develop and change ourselves to adapt to this changing world. Because“All day long, the superior man is creatively active”-- even if our goal is not to become a “superior man”, this spiritual concept can still guide us forward. That is to say, we must never sit idly by and wait for our demise, but take proactive actions to adapt to the changing trends.

9班张佳 • 09-14

After reading Chapter 1 Introduction and the Book of Changes, I learned that legendary heroes as Nüwa and Fuxi, along with Yellow Emperor were all related to the image of dragon. In Chinese culture, the dragon is a very important totem and symbol. The dragon represents power, wisdom, good fortune, and prosperity. It is a symbol of ancient emperors and also embodies the spirit of the Chinese nation.
Fuxi, Nüwa, and the Yellow Emperor are considered the ancestral figures of the Chinese nation, and their images and stories hold significant positions in Chinese culture. As a cultural symbol, the dragon not only represents the spiritual qualities of the Chinese nation but also becomes an integral part of the imagery of these ancestral figures. Therefore, calling oneself the "descendants of the dragon" is not only an affirmation of the totem of the dragon but also an inheritance of the long history and cultural traditions of the Chinese nation.
Additionally, it is known that the Book of Changes is one of the oldest classics in China. The core of the Book of Changes consists of the hexagrams and their corresponding lines, with each hexagram made up of six lines, which can be either yang lines or yin lines. The "Qian" and "Kun" hexagrams represent heaven and earth, respectively, with yang and yin describing the opposing yet interdependent forces in the universe.
The Qian hexagram is the first hexagram in the Book of Changes consisting of six unbroken lines, symbolizing heaven, strength, creativity, and leadership. The Qian hexagram represents an active and upward force, symbolizing the virtues of a leader and the principles of the heavenly order. The line trigrams of the Qian hexagram emphasize "yuan heng li zhen," meaning initial, prosperous, beneficial, and upright, which are considered essential qualities for achieving great accomplishments. The Kun hexagram is the second hexagram, consisting of six broken lines, symbolizing earth, gentleness, support, and nurturing. The Kun hexagram represents a gentle and inclusive force, symbolizing the vastness and maternal care of the earth. The line trigrams of the Kun hexagram emphasize "li pin ma zhi zhen," meaning the benefits of being gentle, submissive, and supportive, indicating that the power of gentleness, submission, and support is equally important.

9班唐郡遥 • 09-14

According to the selected passage from The book of Changes, I know that the central idea of Qian Hexagram is perseverance. The ones that influenced me the most were Nine at the top in the Qian Hexagram and Six at the top in the Kun hexagram. Nine at the top taught me that things must be opposed. After achieving success, I must be humble and cautious, and not be too flamboyant and proud. What Six at the top impressed me deeply was the picture sense of "dragons fight in the meadow. Their blood is black and yellow". The power of Yin and Yang is competing, and the true dragon is fighting with the false dragon.

Using stories to understand the Qian and Kun hexagrams is a vivid and enlightening learning method. This approach not only helps us grasp the core meanings of these two hexagrams more intuitively but also deepens our comprehension and appreciation of the philosophical thoughts in the I Ching. The spirit of self-improvement and proactive progress embodied in the Qian hexagram is a crucial tool for us when facing challenges and difficulties. Only by continuously accumulating strength, awaiting opportunities, daring to practice, and constantly maintaining vigilance and self-reflection can we continually move forward and make progress on the path of life. The spirit of inclusiveness, bearing, and adapting to natural laws embodied in the Kun hexagram is an important principle for us when dealing with interpersonal relationships and facing life's challenges. Only by being as vast and boundless as the earth, bearing all things, and adapting to the changes of natural laws with a gentle attitude can we walk more steadily and far-sightedly on the path of life.

10班陈栖平 • 09-14

I Ching or the Book of Changes has the implication from the direction of the ancient people to certain choices and actions to the basic philosophy of Chinese mind-set, especially in the excerpts--The Image: Heaven moves forever vigorously, likewise, a superior man strives on his own initiative constantly, which represents the Qian Hexagram stands for Heaven and embodies the energies of creativity, strength, and an upwardly mobile positivity. The image commentary of the Qian Hexagram accentuates the need for a gentleman to embrace an active and progressive mindset, along with the pursuit of ongoing self-enhancement.

And for the other excerpts--The Image: The earth’s condition is receptive devotion. Thus the superior man, who has breadth of character, carries the outer world, showing the Kun Hexagram signifies Earth and embodies the energies of acceptance, yielding, and inclusivity. The image commentary of the Kun Hexagram accentuates the necessity for a gentleman to foster deep moral character and a broad-minded attitude capable of embracing all things with equanimity. Embed in the essence of the book of changes, spiritual illumination has been brought to us. It encourages us to pursue relentless self-improvement and continuous self-transcendence in both personal development and career advancement. Simultaneously, it underscores the cultivation of a magnanimous and inclusive virtue, winning people over and conducting affairs through the power of virtue.

It highlights the significance of equilibrium and harmony, reminding us that as we seek personal progress, we must also take into account our connections with others and the societal harmony, striking a balance between ambition and tolerance.

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5班何艳珍 • 09-25

The I Ching, an ancient Chinese text, embodies a unique perspective on the interplay of space and time in early Chinese culture. As Carl Gustav Jung observes, the Chinese mindset, as expressed through the I Ching, is particularly focused on the role of chance and coincidence in events, rather than on causality, which is often revered in Western thought. The I Ching considers the moment under observation as more of a random occurrence than a result of a clear causal chain. This view values the configuration formed by coincidental events at the moment of observation over hypothetical reasons that might explain such coincidences. In contrast to the Western approach, which carefully analyzes, categorizes, and isolates elements, the Chinese perspective, as seen in the I Ching, embraces every detail, no matter how trivial, as part of the observed reality. When using the I Ching, whether through the casting of three coins or the division of 49 yarrow stalks, these seemingly insignificant details become integral to interpreting the moment. This method suggests that everything happening in a given moment carries a quality inherent to that very instant, emphasizing the importance of the immediate context and the observer's state of mind. Jung introduces the concept of "synchronicity" to describe this principle, where coincidences in time and space are seen as meaningful connections, indicating a deeper relationship between objective events and the subjective (psychic) states of observers. This perspective resonates with modern physics, suggesting a psychophysical model of the universe where the observer is an essential part of the event being observed.

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7班林晨 • 09-25

Book Title: The I Ching Author: Anonymous (attributed to King Wen of Zhou) ✪Book Background and Overview "The I Ching," or "Book of Changes," is an ancient Chinese classic that holds a prestigious place in Chinese literature and thought, often referred to as the "first among the classics." It consists of 64 hexagrams, each with its own symbolic meaning, which are used to interpret the universe and its myriad phenomena. ✪Content Interpretation and Appreciation ⒈Meaning of Hexagrams and Judgments Each hexagram in "The I Ching" represents a specific situation or state, with the judgments (yaoci) providing detailed descriptions of the possibilities within that state. For instance, the hexagram "Qian" symbolizes heaven, embodying the spirit of strength and action, while "Kun" symbolizes earth, representing the qualities of nourishment and receptivity. Readers can draw upon the meanings of these hexagrams and judgments to guide decision-making in their daily lives. ⒉Philosophy of Yin and Yang Transformations A core concept in "The I Ching" is the interplay of yin and yang, which represent the passive and active forces in the universe, respectively. This duality is the driving force behind the constant change and development of all things. This principle encourages readers to maintain an optimistic outlook during difficult times, trusting in the cyclical nature of events. ⒊Moral and Ethical Perspectives "The I Ching" is rich in moral and ethical insights. Principles such as "humility brings benefits, while arrogance invites loss" and "extremes lead to a reversal" advise readers on the virtues of humility and the importance of maintaining balance. Additionally, the text emphasizes the value of integrity, suggesting that honesty is essential in human conduct. ⒋Wisdom for Life and Practical Application Beyond its philosophical depth, "The I Ching" serves as a practical guide for living. It instructs readers on appropriate attitudes and actions in various situations, offering strategies for navigating the complexities of social life. For example, the phrase "hidden dragon does not act" advises patience in times of unpreparedness, while "flying dragon in the heavens" encourages seizing opportunities for success. ✪Personal Reflections and Thoughts Reading "The I Ching," I am struck by the profound wisdom of the ancient sages who observed and codified the natural and social order into universal truths. These truths transcend time and offer valuable insights for contemporary life. Furthermore, "The I Ching" underscores the importance of continuous learning. It is through self-cultivation and enhancing one's abilities that one can effectively meet life's challenges. As the text suggests, "The superior man never stops cultivating himself."

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7班王英姿 • 10-16

The Book of Changes" is an ancient and profound Chinese classic. Reading selected parts of it offers many insights. One key aspect is the concept of yin and yang, symbolizing duality in the universe. The wisdom of the universe also applies to interpersonal relationships, teaching young people how to establish healthy relationship The two hexagrams in the Book of Changes provide valuable life philosophy and behavior guide for modern young people, helping them to find their own positioning in the complex and changeable social environment and realize their personal value.It uses concise language to expound the interrelationships and changing laws among things. In reading it, it was as if I could hear the whispers of the ancients and feel the pulsation of their wisdom. The doctrine of “The Mean” comes up a lot, suggesting that one should always aim for the middle path—avoid extremes, stay adaptable, and remain in harmony. This cyclical view of time also relates to China’s famous yin-yang philosophy. Another point that caught my attention is how these ideas played out in history. For example, Emperor Wanli had Matteo Ricci, an Italian missionary, place China at the center of the first European-style map of the world. This reflects how China saw itself—literally and symbolically—as the “Middle Kingdom.” The concept of the center or “middle” is central (pun intended!) to their identity and philosophy.Reading notes Zhou Yi has 64 hexagrams and 384 lines. Eight trigrams were born from Tai Chi, two instruments and four images, and four images gave birth to eight trigrams.Eight trigrams respectively are Qian（heaven）father、kun（land）mather、zhen（thunder）big brother、xun（wid）big daughter、kan（water）second son、Li（fire）second daughter、dui（marsh）third daughter、gen（mountain）third son。 Qian hexagram: 上九：arrogant dragon will have cause to repent. Keep being cautious,not being arrogant. When all the lines are nine: There appears a flight of dragons without heads.Good fortune. 初九：hidden dragon.Do not act. Patient waiting for the right timing. Take actions quickly. 九二：responsibility to guard their palace undersea or make a rain in the sky. Has extended his virtue far and wide. 九三：perseverance and cautiousness it takes for a man to achieve something. 九四：advances or retreats timely according to the occasion.→endeavors for something. 九五：prime time. Kun hexagram: 初六：hoarfrost underfoot It’s not good for start. Certain kind of change in future though. 六二：nature creates all beings without erring. What one is supposed to be.→tolerance or acceptance. 六三：free of vanity. Attracting attention Keep being humble can one situation. 六四：risky situation →dangerous. Keep himself in a sack. Stay ou of business and keep safe. 六五：big fortuue and great profit 上六：the assistant tries to get to the leading role.The Book of Changes, is one of the earliest Chinese classics, rich in philosophical insights and cultural significance. Its unique perspective on time and space reflects a cyclical understanding of existence, where change is constant and natural. This notion is exemplified in the figure of Fuxi, often regarded as the progenitor of Chinese civilization and a key figure in the development of the I Ching. Fuxi's contributions to divination and the establishment of the hexagrams signify the integration of cosmic principles into human affairs.The structure of the I Ching consists of 64 hexagrams, each composed of six lines that can be either broken or unbroken, representing yin and yang. Each hexagram is accompanied by interpretations and commentaries that provide guidance on various life situations. Understanding these hexagrams requires familiarity with their symbolic meanings and the philosophical underpinnings of yin and yang. When reading theI Ching, several basic elements should be considered: the context of the inquiry, the specific hexagram drawn, the changing lines, and the overall message conveyed. For instance, the Qian hexagram symbolizes creativity and strength, embodying the dynamic force of heaven. In contrast, the Kun (坤) hexagram represents receptivity and nurturing, symbolizing the earth's supportive nature.

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10班伍哲功 • 09-14

After reading watching and learning the preface of the first chapter and the selection from I Ching, I have learned a lot about Chinese traditional culture. The first chapter mainly focused on the origin of I Ching and some main theories in it, for example, we firstly learned about the two hexagrams, Qian (Heaven) and Kun (Earth), to illustrate the principle of interaction between yin and yang. Qian symbolizes heaven, masculinity, and strength, while Kun represents earth, femininity, and receptiveness. The interplay between these two forces forms the foundation of the universe's operation.

The first chapter explores the idea that stability exists within constant change. The Qian hexagram emphasizes the power of initiative and creativity, while the Kun hexagram reflects the capacity for acceptance and support. This dynamic of yin and yang extends beyond natural phenomena to encompass societal and individual conduct. The mutual reinforcement of Qian and Kun suggests that humans should adapt to the changing natural order, realizing their potential while maintaining humility and compliance. This philosophy also applies to life, encouraging persistence in adversity and modesty in prosperity.

Through reading the first chapter, one can appreciate the ancients' profound understanding of the universe. The idea of balance between yin and yang has deeply influenced traditional Chinese culture. The I Ching is not merely a book of divination, but a guide to wisdom in life, reminding people to remain flexible and adaptive when facing uncertainty.

陈型燃11班 • 09-14

I have never read classical books related to the Book of Changes before. Through the study of these courses, I have a general understanding of the Book of Changes, and it also stimulates my interest to continue reading.

The book of Changes regards man and nature as an organic whole, expounding the truth of life through the changes of heaven and earth, divining and predicting through different divinatory signs, and vividly expressing the idea of the unity of heaven and man. But unlike in the past, this study is in English, and the ancient Chinese thought is explained through Western language, which presents us with a new perspective.

This is also a compulsory way for English majors to use what they have learned to let the excellent Chinese culture go out. Although it is sometimes difficult to explain the whole English, I hope I can stick to it.I believe that the day after reading, I will have a further understanding and connection with myself and the world

9班王丹丹 • 09-14

Through the selection of the Book of Changes, I learned that dragons played an important symbolic role in the Book of Changes. It can symbolize the change of heaven, represent enterprising spirit, imply the course of life and so on. It presents a philosophy that combines wisdom and mystery. The symbols and interpretations in it encourage deep reflection on change, balance, and harmony. It makes one think about the cycles of life and the importance of adapting to different situations. It's a timeless text that continues to inspire and challenge our understanding. China's name and status are also related to the desire to avoid unexpected changes between Yin and Yang. The Book of Changes has a profound influence on our traditional culture in China, and we should study the mystery deeply.

9班刘艳茹 • 09-14

From introduction and I Ching, I learn that the early "Chinese mind" are the sixty-four hexagrams in various combinations of six grams or lines either of yin (the feminine,negative principle,the number of six) or yang (the masculine,initiating principle,the number of nine) principle. And the hexagrams in I Ching have been texts of signs that directed the ancient people to certain choices and actions in the world. People use the combinations of the ten heavenly stems and twelve earthly branches to record days and time.And here are some knowledge about Qian and Kun.

Qian:

Nine at the beginning means:Hidden dragon. Do not act.

Nine in the second place means:Dragon appearing in the field. It furthers one to see the great man.

Nine in the third place means:All day long the superior man is creatively active. At nightfall his mind is still beset with cares. Danger. No blame.

Nine in the fourth place means: Wavering flight over the depths. No. blame.

Nine in the fifth place means: Flying dragon in the heavens. It furthers one to see the great man.

Nine at the top means: Arrogant dragon will have cause to repent.

When all the lines are nines, it means: There appears a flight of dragons without heads. Good fortune.

Kun:

Six at the beginning means: When there is hoarfrost underfoot,solid ice is not far off.

Six in the second place means: Straight, square, great. Without purpose, yet nothing remains unfurthered.

Six in the third place means: Hidden lines. One is able to remain persevering.

Six in the fourth place means: A tied-up sack. No blame, no praise.

Six in the fifth place means: A yellow lower garment brings supreme good fortune.

Six at the top means: Dragons fight in the meadow. Their blood is black and yellow.

When all the lines are sixes,it means: Lasting perseverance furthers.

16班程佳丽 • 09-14

There are many philosophical principles in the Book of Changes that are worth learning and thinking about.

The Book of Changes reminds people that their social status and position in life are constantly changing, and staying grounded means constantly adapting to changes in time and location. When yin and yang merge, one should remain in the central middle path or the middle ground, because if not, when the yin form reaches its end, this end will turn it to the other end of the yang form, producing unexpected results.

In the Book of Changes, self positioning is an important topic. It refers to a person's position and role in the overall nature, as well as how to cope with changes in the surrounding environment.The core idea of self positioning is "unity of heaven and man". The Book of Changes holds that humans and nature are a whole, and human development is closely related to nature. Whether it is the body, mind, or social relationships, they are all influenced by the natural environment. Therefore, in self positioning, people should respect nature, live in harmony with it, and actively adapt to changes in nature in order to better achieve their goals and desires.

Self positioning plays an important role in personal growth and development. It can help a person to have a clearer understanding of their strengths and weaknesses, thereby better realizing their potential.

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