In the test of 1.3.3, there is a question that "Dui, the pond, is the third daughter characterized by joy". So, why it is characterized by "joy"?
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Why does Li, the fire refer to the second daughter and Dui, the pond represent the third daughter? What's the relation between them?
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The video just showed us Kan represent Water and its symbol, and we know Water is the opposite side of Fire. So if you look carefully about the symbol of Li and Kan, you can find the two symbols are opposite just like Water and Fire. Almost the same way to analyze Dui and Gen. Dui refers to the Pond which is a very low place, on the contrary, Gen refers to Mountain which is the highest place. The symbols are just opposite.
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How to use The Book of Changes to guide our real life?
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We can learn the balance of yin and yang to balance our life.
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After leaning The Book of Changes, we can have a deeper understanding of the relationship between individual and society, and we can better adapt to changes.
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Through learning the changes, we will have some new perspectives to deal with the dilemma in front of us. Everything has two sides yin and yang is always changing to attend a balance.
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Since ancient times, The Book of Changes has been associated with many aspects of our life, like the history,geography, astonomy,and millitary affairs. The learning of I Ching can help us better understand the world and relationships between things and make right decisions.
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The Book of Changes is one of the oldest and most important classics in Chinese history. It is the origin of natural Chinese philosophy. Today many people just treat it as a book to predict people's future, but the wisdom within the book goes a lot deeper than that.The books are said to be an influence in many fields of people's life, including the military, politics, culture and even medicine.
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According to The Book of Changes, Yin and Yang exist side by side and play a part together, so how do Yin and Yang restrict and support each other in our spiritual life and physical life？
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在八卦图中，为什么乾和坤不是对立的呢？
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我查了一下资料：八卦分为先天八卦和后天八卦。先天八卦（伏羲八卦）中，“乾”和“坤”是对立的，“乾”居于上面正中位。 后天八卦（文王八卦）源于一种时间方位化的表达，震卦代表春天、东方，离卦代表夏天、南方，兑卦代表秋天、西方，坎卦代表冬天、北方。也有说后天八卦的方位模型是盖天模型（“天塌西北、地陷东南”的盖天说），所以乾（天）卦在西北，坤（地）卦在东南，二者并不对立。个人感觉，先天八卦排列得很理想（天地对应），后天八卦排列位置可能是古人根据实际生活经验进行了一番调整，所以乾和坤移位了。另外我也很疑惑，如果仅按照天西北位、地东南位变化，对应后天八卦图中“乾“”坤”位置也不准确，所以中间还有些什么变化过程呢？
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I wonder why the lines of trigram are ordered from the bottom up but not from the top down? And I notice that each hexagram should be read also from the bottom to the top. So does the order, from the bottom up, has any special meaning in the Book of Changes?
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The flag of South Korea, also known as the Taegukgiflag, has three parts: a white rectangular background, a red and blue Taegeuk in its center, and four black trigrams one toward each corner. What's the relationship between this flag and I Ching?
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Contemporary scholars are casting doubt about the credibility of such a legend
One thing is for sure:
The eight trigrams are among the first collections of historical evidence that distinguish Chinese culture from others
The principles of Yin and Yang, respectively signified by a broken line and a solid line. WuJi serves as the origin of the world
The Ying principle and the Yang principle are just like the palm and back of a hand. They contradict while complement each other in the forming of myriad things.
The Ying associated the female the negative, the passive side of things. The Yang principle, the male the positive . A cup : The inner holding space forms the Yin side, while the outer covering holder forming the Yang side.
Obviously the system of Wenwangbagua transcribes the 8 most fundamental natural phenomena into the eight trigrams in a way that is associated with the Chinese idiosyncratic emphasis on family relationship. Each trigram and their represented natural objects are allocated with a family role as if the universe is formed and moves in a way that metaphorically resonates the dynamics of the relationship found in the typical household.
The Chinese mindset: refuses to make a marked line, separating the cosmological order from that of the human world. This surely grounds a prominent ideal for the Chinese, that is the integration of the universe and the human.
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