- To him the Chinese mind seems to be exclusively preoccupied with the chance aspects [偶然性] of events at a particular moment.
- The Chinese mind seems to stand opposed to the western way of thinking, to wit, the causality procedures, which is to the Chinese unnoticed.
- The empirical reality constituted by intertwined natural laws prevails over separated explanations of things.
- The moments encompasses everything down to the minutest nonsensical detail, because all of the ingredients make up for the observed moment. [偶然中寻求必然，某时之性质即为恒常] Yet this is also subject to, partially, the reader's competence to identify and verify the pattern. [会释“经”，即从随意扔出的火柴（偶然性）中识别并总结出pattern（规律）之能力，且能以实践证真]
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《易经》所反映的中国人的思维方式--荣格的视角
What is Carl Jung's understanding of the Chinese mind as he sees it in I Ching？
30 回复
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1.The Chinese mind seems to be exclusively preoccupied with the chance aspect of events.The coincidence seems to be the chief concern of the Chinese mind.
2.The moment under actual observation appears to the ancient Chinese view more of a chance hit than a clearly defined result of concurring causal chain processes.
3.The Chinese picture of the moment encompasses everything down to the minutest nonsensical detail, because all of the ingredients make up the observed moment.
4.The hexagram worked out in a certain moment coincided with the latter in quality no less than in time.The Chinese mind deals with the coincidence of events.The synchronistic view on the other hand tries to produce an equally meaningful picture of coincidence.
5.Its meaningful nature can be revealed only if it is possible to read the pattern and to verify its interpretation,partly by the observer 's knowledge of the subjective and objective situation,partly by the character of subsequent events.
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Chinese mind seems to be exclusively preoccupied with the chance aspects of events. The jumble of natural laws constituting empirical reality holds more significance for Chinese than a causal explanation of events. In Jung's view Chinese mind disfavor causalistic procedures and Chinese did not purse the ideal world. They are practical. They form their cognitions are fromed by the details and chance events.
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Chinese mind pattern is the synchronicity type, which deals with the coincidence of events. From it, an event is sth more than mere chance but a a combination of objective events themselves as well as the subjective states of the oberserver and observerees.
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1.The Chinese mind seems to be exclusively preoccupied with the chance aspect of events.The coincidence seems to be the chief concern of the Chinese mind.
2.The moment under actual observation appears to the ancient Chinese view more of a chance hit than a clearly defined result of concurring causal chain processes.
3.The Chinese picture of the moment encompasses everything down to the minutest nonsensical detail, because all of the ingredients make up the observed moment.
4.Its meaningful nature can be revealed only if it is possible to read the pattern and to verify its interpretation,partly by the observer 's knowledge of the subjective and objective situation,partly by the character of subsequent events.
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Chinese people have always valued looking at things in a holistic and interconnected way. For example, we Chinese attach great importance to the right time, the right place and the right people. This is derived from the idea of "unity of heaven and man" in the Book of Changes, and the idea of "tongren", which emphasizes the harmonious relationship between heaven and man, between people, and between man and nature.
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1.The Chinese mind seems to be exclusively preoccupied with the chance aspect of events.The coincidence seems to be the chief concern of the Chinese mind.
2.The moment under actual observation appears to the ancient Chinese view more of a chance hit than a clearly defined result of concurring causal chain processes.
3.The Chinese picture of the moment encompasses everything down to the minutest nonsensical detail, because all of the ingredients make up the observed moment.
4. In ancient China, mind contemplates the cosmos in a way comparable to that of the modern physicist
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1.The Chinese mind seems to be exclusively preoccupied with the chance aspect of events. Coincidence is the chief concern of this mind, and causality is almost unnoticed.
2. The Chinese mind disfavors causalistic procedures. Compared with the Western mind, which carefully assesses the Chinese picture of the moment down to the minutest nonsensical detail, it views the moment as a chance hit.
3. One typical symptom of the Chinese mind is synchronicity. As causality describes the sequence of events, so synchronicity to the Chinese mind deals with the coincidence of events. The only criterion of the vadility of synchronicity is the observer's opinion that the text of the hexagram amounts to a true rendering of his psychic condition.
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The Chinese mind seems to be exclusively preoccupied with the chance aspect of events.The coincidence seems to be the chief concern of the Chinese mind.The moment under actual observation appears to the ancient Chinese view more of a chance hit than a clearly defined result of concurring causal chain processes.Its meaningful nature can be revealed only if it is possible to read the pattern and to verify its interpretation,partly by the observer 's knowledge of the subjective and objective situation,partly by the character of subsequent events.
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- The Chinese mind seems to be exclusively preoccupied with the chance aspect of events. The jumble of natural laws constituting empirical reality holds more significance than a causal explanation of events.
- The moment under actual observation appears to the ancient Chinese view more of a chance hit than a clearly defined result of concurring causal chain processes.
- The Chinese picture of the moment encompasses everything down to the minutest nonsensical detail.
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Chinese mind view the reality more of a chance hit than the result of causal chain process. And this chance hit includes three elements.
First, the moment of the obervation, since every moment has a lang-lasting impact, and can leave long-lasting trace.
Second, the interdependence of objective events among themselves.
Third, the observer's subjective state, his psychic condition, which would directly influences or partly equals to the psychic conditions in the totality of the momentary situation.
Thus, in Chinese mind, when trying to explain why things come into exsitence, people will first analyze the same psychic qualities of these events, and these lead to the the one and same momentary situation which all exponents belong to.
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- Chance is of great importance. While Western minds prefer to conclude from solid evidence and deduction, Chinese sages attach importance to every detail of an event.
- Synchronicity. Coincident events are not just happening as a result of chance.
- How ancient Chinese sages contemplate the cosmos is exhibiting their psychic condition.
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To him, the Chinese mind seems to be exclusively preoccupied with the chance aspect of events. What we call coincidence seems to be the chief concern of this peculiar mind, and what we worship as causality passes almost unnoticed. What's more, the moment under actual observation appears to the ancient Chinese view more of a chance hit than a clearly defined result of concurring causal chain process.
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The Chinese mind seems to be preoccupied with the chance aspect of event. What people call coincidence seems to be the chief concern of this peculiar mind.
The manner in which I Ching tends to look upon reality seems to disfavor the causalistic procedures.
The inventor of I Ching was convinced that hexagram worked out in a certain moment coincided with the latter in quality no less than time.
Synchronicity to the Chinese mind deals with the coincidence of events.
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- The Chinese mind seems to be preoccupied with the chance aspect of event.
- The moment under actual observation appears to the ancient Chinese view more of a chance hit than a clearly defined result of concurring causal chain processes.
- The Chinese picture of the moment encompasses everything down to the minutest nonsensical detail.
- The Chinese mind deals with the coincidence of events.
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1.The Chinese mind seems to be exclusively preoccupied with the chance aspect of events.
2.The moment under actual observation appears to the ancient Chinese view more of a chance hit than a clearly defined result of concurring causal chain processes.
3.The Chinese believe that moment can leave long-lasting trace.It's meangingful for them to observe the moment of chance details.
4.The hexagram worked out in a certain moment coincided with the latter in quality no less than in time.
5.The treatment of synchronicity in the Chinese mind is a coincidence of events.
6.Those truths that are obvious can only be read and confirmed by the observer's knowledge of the subjective and objective situation, and by understanding the nature of what subsequently happens, so that his interpretation shows its meaningful nature.
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1. The Chinese mind seems to be exclusively preoccupied with the chance aspects of events at a particular moment. （偶然性/ 巧合）（chance takes more consideration than cause and effect）
2. The descriptions of the moment contain everything down to the minutest nonsensical detail, because all of the ingredients make up for the observed moment, instead of Western mind carefully sifting, selecting, etc..
3. It must be admitted that moments can leave long-lasting trace.
4. Synchronicity(同步性): a peculiar interdependence of objective events among themselves as well as subjective states of the observer and observers.
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The Chinese mind is more focused on the contingent aspect of events. Chinese people care about the occurrence of coincidences. In the ancient Chinese view, the occurrence of events is often a coincidence, rather than the result of a causal chain. A typical symptom of Chinese thinking is synchronicity. Since causality describes the order of events, synchronization with Chinese thinking deals with coincidence of events.
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Jung believes that the Chinese philosophy shown in the Book of Changes is a philosophy that contains eternal forever.No matter who invented the Book of Changes, the author believed that the hexagrams occupied in rapid succession, not only in time, but also in nature.For the author of the Book of Changes, the hexagram is a display of a certain situation at a certain moment.
Jung named this "synteny". -
The Chinese mind seems to be exclusively preoccupied with the chance aspect of events. What we call coincidences seems to be the chief concern of this peculiar mind, and what we worship as causally passes almost unnoticed.
The moment under actual observation appears to the ancient Chinese view more of a chance hit than a clearly defined result of concurring casual chain process.
The ancient Chinese mind contemplates the cosmos in a way comparable to that of the modern physicists, who cannot deny that his model of the world is a decidedly psychophysical structure.
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1. In Chinese culture, human effort is of great importance. Chinese culture has a unique sense of hardship and optimism. This is the humanistic spirit of Chinese culture.
2. Chance is a important element in I Ching. I Ching considers "the moment" is more of a chance than a clearly defined result of concurring causal chain processes. This is a unique time view which is nonlinear.
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The Chinese mind seems to be exclusively preoccupied with the chance aspect of events. The coincidence seems to be the chief concern of Chinese mind instead of causality that Carl Jung worships.
The Chinese mind tends to look upon reality seems to disfavor the causalistic procedures.
Chinese observe the chance details, the moment, and regard them as the most meaningful.
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1. I Ching seems ro exclusively preoccupied with the chance aspect of events and coincidence seems to ne the first concern rather causality.
2.The actually form appeal more than the ideal one and reality holds more significance than a causal explanation.
3.The moment under actual observation view more a chance of hit than a clearly defined result. The key point lies in the moment of observation.
4.Hexagram is an indicator of the essential situation prevailing in the moment od its origin.
5.Synchronicity is of great importance in I Ching presenting a peculiar interdependence of objective events as well as subjective states of the observers.
6.The statements actually amount to the a true rendering of the psychic condition. -
1. The Chinese mind seems to be exclusively preoccupied with the chance aspect of events. Coincidence seems to be the chief concern.
2. The ancient Chinese view more of a chance than a clearly defined result of concurring causal chain processes. The matter of interst is the configuration formed by chance events in the moment of observation. The Chinese picture of the moment encompasses everything down to the minutest nonsensical detail.
3. Hexagram was understood to be an indicator of the essential situation prevailing in the moment of its origin.
4. Synchronicity takes the coincidence of events in space and time as meaning something more than mere chance，namely , a peculiar interdependence of objective events among themselves as well as with the subjective states of the observer or observers.
5. An obvious truth as this reveals its meaningful nature only if it is possible to read the pattern and to verify its interpretation, partly by the observer's knowledge of the subjective and objective situation, partly by the character of subsequent events.
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1. Chinese worship carrot instead of the relationship between cause and effect.
2. Chinese mind emphasizes the explanation of phenomenon instead of the scientific essence.
3. Chinese mind in this that the relationship between in and young should be kept in a normal limits. And the inbalance always symbolizes ear omens.
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Taking all things in the world as a unified cosmic body, and thinking that heaven, man and earth permeate the other are unified as a whole；and let the Chinese people pay attention to the view of objects and images, and tell things into specific images through the analogy of images, rather than abstract figures.
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Chinese preoccupied the chance aspect of events, in CarlJung'a mind, and it is unnoticed by people who worship casualty. What people see as reality as their observations is probably not at all the hypothetical reasons of things. For example, students pass the exam not only by themselves but teacher who taught them. Besides, the difficulty of test is an another aspect that influence the grade of students. And whether students are in their best spirits is an important reason as well. The reason why somebody failed is complex. Even a little thing that you ignored will change everything.
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